Why You Get Mad: A Tip To Understanding Your Anger

We don’t get mad because of what people do. We get mad because of what we make it mean.

Let’s say you and your bestie have planned a coffee date, but she’s twenty minutes late. You’re working through your second latte and  – not only are you now highly caffeinated – you’re fuming as well.

Chances are that you are not mad at your friend because she’s twenty minutes late to your coffee date. If she rushed in and apologized (accident! kid drama! sick parent!), you would likely forgive her. But if she doesn’t seem to have a good enough reason, you’ll be irritated. After all, doesn’t she realize that your time is important?

In this kind of scenario, you’ve made her lateness mean something.

In other words, it’s not the dishes in the sink that bug us. It’s what we make those dishes mean. (“Do I have to do everything?”)

Here’s the thing: you may be right.

Maybe you’re friend doesn’t care about your time, or your lover thinks of you as a glorified dish cleaner. But most of the time, people don’t act deliberately to be obnoxious. Most of the time, in the bubble of their head, they have a perfectly good reason for doing that irritating thing that actually has nothing to do with you. They could even be well intended. (“I was late because I wanted to bike and save the world from pollution!”)

An ex-boyfriend of mine used to pile his dishes next to the sink before we cleaned them. Liking clean counters, I would put all the dishes in the sink. We both kept getting irritated until we figured out that he liked the sink remain clear of clutter in order to use it, while I liked the tidiness of putting everything in the sink (I know, I know, just do the damn dishes already!). Now while that little moment may seem like a minor thing, relationships are built upon the daily details.

Here’s your task.

When you next get angry, take a step back and separate out the true action from the meaning. 1. What objectively happened, and 2. what is the layer of meaning that you’re putting onto it? Then have a conversation to find out what that person was really up to. Where were they coming from? Through this inquiry, you will discover something interesting about that person’s values and how their minds work.

While understanding their mindset doesn’t mean that you necessarily need to condone behaviour (“I appreciate your saving the world by riding your bike, but I still don’t want to be kept waiting for twenty minutes”), it may help to defang the personalization of the act. It will certainly make for a more interesting and informative conversation than getting into a row about who’s right and who’s wrong. And bonus: you’ll learn a little something about your own expectations as well.

 

If you like these musings, check out The Yogi’s Guide To Dating. Chock full of relationship musings!

What A Feral Cat Can Teach Us About Love

His name is Chad. He’s a lanky black cat with bright green eyes and he came into my parents’ lives about three years ago. My parents have a farm in Boerne, Texas, and after my mom got her chickens, well, it seemed natural enough that a farm cat should complete the scene.

It was a long process.

Rather than getting a domesticated cat, my parents chose to adopt two feral cats, Chad and Copernicus. When the ferals arrived at the farm, they had to acclimatize to the place and get used to making it their home. So they stayed inside a cage inside the barn for a week. Then they were allowed out of the cage for a week. Then they were allowed out of the barn. My dad sighed, “We’ll see, maybe they’ll stick around.” Copernicus ran off (making his home at a neighbouring farm, we later found out).

Chad stayed.

At first he wouldn’t let anyone near him; he ran off and observed my parents from a distance. For about six months, the only way they knew he was around was that his food would disappear. But my Dad fed him every morning and night and the food kept disappearing.

“Sometimes, when I would go to the barn he would be under the tractor or someplace, but every time I would approach he would take off. Then I started walking as close as I could without him leaving and put down little treats on the ground and walk away back to whatever I was doing. “

Dad made Chad a special cat entrance to the garage and a special cat house to live in. And over time, Chad started coming a little closer.

After two years of consistent, dedicated, unconditional care taking, Chad felt safe enough to walk up to my Dad in the back yard and let him touch him.  He let himself be pet. And he started to purr.

Nowadays, my Dad can’t go anywhere without Chad coming over and rubbing up against him, or head butting him for a scratch. (“That darned cat won’t leave me alone!” Dad says exasperatedly, but secretly happy.) Chad’s become a big ol’ cat softie. At first, Chad got so excited about being pet that he would nip everyone’s hands a little (who doesn’t get a little scrappy when they’re testing a relationship out?), but now he’s relaxed enough to accept affection without much cat drama.

Here’s what I’ve learned from Chad:

  • Deep down, everyone wants love.

  • It’s only when we’ve been hurt and alone for awhile that we’re scared of connection.

  • Trust takes time and consistency. Sometimes two years of being there every day.

  • Being fed is nice. But being pet is important, too.

  • When love feels new to us, we may get scared and scratchy, but underneath the biting, we really want it.

I’ve been watching over the farm and making friends with Chad. He’s still a bit wary of me, but last night he came on over and head butted me for awhile so that I got to pet him.

As I scratched his ears, I whispered down to him, “Chad, look at you! You found your family now.”

Chad the cat.

 

 

 

 

How You’re Standing In Your Own Way With Love, and What You Can Do About It

Does it have to be so hard to find love?

Last week I started working with Laurie, a new client, who came to me with a complaint that I hear very often:

“Why is it so hard to find love?  I’ve been putting a lot of time and effort into dating and not getting anywhere.  Maybe it’s just not going to happen for me.“

Laurie is a smart, attractive woman who enjoys her job and is a nice person. So why hasn’t she found her dream guy after putting herself out there consistently?  

Laurie continues, “Are there no good men left? Do I have to move to another city to find a great guy?  Do all men have commitment issues?”

Fortunately for Laurie, the answer to all three questions is NO!   

“So what’s the problem?  What do I do?”

I’m so glad she asked. There’s nothing “wrong” with Laurie her, but her logic and beliefs around dating and love are all out of whack!  

For years, Laurie has been justifying dating men (sometimes several at a time) who aren’t quite ready to commit. A few she’s kept around for fun and to avoid loneliness; they have “potential,” and she is waiting for them to change.   

She tells herself, “When he gets a job he likes or stops being so busy at work, then things will change.” Or “After he heals from his last relationship or gets tired playing the field he will realize how perfect we are for each other.”

I ask Laurie to consider:

“What if it’s not the fault of the men you are dating? YOU are doing the “picking” of those men, and YOU are choosing to continue dating them.”

While this is confronting and hard for Laurie to hear, understanding her own responsibility for her dating life empowers her make different choices –  and actually find her dream guy!

It can be challenging to confront our old habits. It takes time, effort and the willingness to be vulnerable. I understand – because I’ve been there. It took me a long time to figure it out that I was responsible for making the choices that were keeping me stuck and unfulfilled.

When I ask Laurie what she wants from a relationship, she immediately declares, “I want to get married and start a family.”

But when we review the men she’s been spending her precious time with, they were all dismal candidates:

Guy #1:  Recently divorced with two children, openly tells her he’s not ready for a serious relationship, but someday he wants to remarry and maybe would have another child if it was the right woman.

Guy #2:  He’s fun, hot and the chemistry is great.  He’s never married and says he’s looking for the right woman to settle down with and have a family.  She hears from him once every week or so. He’s busy with work and other commitments. They go out once a while, have a great time and then – poof, she doesn’t hear from him for days or sometimes weeks.

Guy #3:  What I call the “pop-up ex.” They dated last year. It didn’t work out for many reasons. Once in a while she gets bored or lonely (or drinks and dials) and wants some attention. It is fun at the moment, but she’s left feeling sad and a little resentful. Laurie says when she meets the right guy it will stop, but in the meantime thinks it’s better than nothing.

There is  nothing “wrong” or “bad” about any of these men. They’re just not looking for a committed relationship with Laurie. While there is nothing wrong with casual dating for fun or revisiting that great chemistry with your ex, you must recognize the peril of taking such actions when it’s not truly aligned with your relationship goals.

There’s a difference between taking time to let a healthy relationship develop and see where it goes – and waiting for a man to change to meet your needs.  

You need to make choices about whom and how you date based on what you want right now.

It can be very scary to let go of companionship, even when it isn’t giving us what we want. Many of us ask the question that Laurie asks me: “But why be alone? Why not keep dating Mr. Wrong until Mr. Right shows up?”

Here are two important reasons to cut the cord:

  1. “Something” is not better than “nothing” in the long term.  Your time and space are all booked up with men who don’t want the same thing that you do. There’s no room for real love to enter the picture. You’re wasting her time.
  2. If you are looking for a committed relationship that leads to a marriage and a family, why date someone who is not looking for that too? It’s like saying you want to lose weight and then eating donuts all day. It’s not going to happen!

Like Laurie, we must all be brave and honest when we’re asking for what we really want.

If your date doesn’t have the same relationship goals, it’s time for you to nicely say “goodbye.”

When I suggest to Laurie that she ask her dates what they want from a relationship, she is aghast, “You mean tell him I’m looking for a partner and a family?  What if I scare him off?”

We often get squeamish about asking someone else what they want in a relationship, even if we have no trouble asking about what they want in other areas of our lives! I ask Laurie if she has an issue asking these men about their career goals, interests, or where they see  themselves living long term. “Of course not,” she says.

“So why not ask about what he’s looking for in a relationship?”   

While I’m not suggesting your start an inquisition on the first date, it doesn’t take months to find out if you have a mutual vision for your romantic future. If your date is balks at the question, then you just saved yourself a lot of time and potential heartache.   

Let me ask you…

  • If you wanted to travel to Paris would you take a flight to Miami,  hoping the plane might change course if you just hang in there?
  • Would you accept a new job without even inquiring about the salary?  

It’s time to take a look at how you’re doing love and get out of your own way.

Here’s my advice:

  • Take responsibility for who you are deciding to date.
  • Don’t approach your romantic relationships hoping and wondering! If you don’t know what he wants, ask him! Have an honest conversation.
  • Let go of relationships that don’t align with what you want. Don’t buy into the “something is better than nothing” belief!

It’s time for you to take control of your love life. Get out of your own way – and find what you want. The power to make a real change is in your hands.

*If you want to explore what’s been happening (or not happening) in your love life or get tips on how to have these difficult conversations, let’s talk! Special Valentine’s Week offer: book a complimentary 20-minute consultation with me to see how I can help.

Product Review: MeetMindful, the new dating app

Tired of feeling like you’re being swiped just for your profile pic?

Friends, you might like a new dating app called MeetMindful that has come onto the scene. MeetMindful is the dating app for people who are interested in conscious living. The front webpage of the app has a photo of a guy with a man bun. Enough said.

The good folks at MeetMindful gave me a shout to test it out, and I have to say I think it’s a great alternative to some of the online sites out there. While the app is not technically different from other dating sites on the market (you get the same kind of experience in terms of seeing profile pics, about you sections, deal breakers, questions about lifestyle, etc.), MeetMindful is attracting a particular demographic of user, which changes the vibe of the experience. Most of the gentlemen that I scoped out online seemed to prioritize their health, spiritual connection, and personal growth. Their profile pics include words like “listening,” “connection,” and “mindfulness.” If these are important values for you, then MeetMindful may be a good place to connect with like-minded people.

The nitty gritty.

If you use the free version of the site, you can browse local users and like them. The premium version of the site (starting at $9 USD/ month if you buy a year, up to $29 USD/ month if you go month by month) offers you other options, such as messaging, filtering your search, and seeing who has liked your profile. You can’t message someone (or respond) unless you’re a premium user, so unless you want to simply like people and hope they message you with their information, premium is a much better option. 

MeetMindful is a newer company, and hasn’t yet broken into all markets. For example, Seattle has a lot of users, but is just starting to gain traction in Vancouver. If you’re curious to check it out, sign up for free and find out how many people are in your local community. If you like what you see, then you can opt to pay for the premium version. I think this app will attract users pretty quickly, and there’s no harm in jumping on the free version until your local community picks up. 

What I liked most about MeetMindful is that using it didn’t feel, well… sketchy. Cruising around on apps like Bumble or Tinder can feel depersonalizing.  However, users who choose to get on an app called Meet Mindful are probably not there for just a hook up.  If you’re tired of the swipe, come check it out!

Try Out Your Two Free-Day Trial Now!

 

Beauty is at the edge

This past week I had a difficult conversation with a loved one. It was one of those rip-your-heart-open-say-what-you-really-think experiences where I felt uncertain and scared. Usually a rational and controlled strategist, I found this heart-driven communication terrifying.

Imagine for a moment that you are surrounded by a lovely sphere in which “life is comfortable and where I feel good about myself.”  This is the good space, the “I’m doing okay” space. When we hit the edges of this space, suddenly we aren’t safe. Others may touch us, see us, know us. If we’re scared, we may retract our wings away to make sure they don’t get clipped by outside hazards.

While some of us may retract from this discomfort, others of us push back when we get uncomfortable. If someone threatens the nice boundary of our happy place, we get angry. We shove them back as trespassers and make sure they don’t get too close. We’re scared that they could touch our soft centre. We might even build impenetrable walls to keep them out.

Intimacy with another person – or the world – must occur at this edge of our sphere of comfort. When we play it safe by pulling in or shoving them out, we are really creating more distance.

When I stepped to the edge of my personal cliff in this conversation, I wasn’t playing it safe. I felt as if I were in a free fall-what-the-heck-are-you-doing(!) But then unexpectedly, even though the earth was falling away, something else awoke in the void that was present, awake, and true. Although I was at the edge, I was still okay.

When we step to the edge and are poised there – trembling – we are standing in the fundamental uncertainty of our human experience. Despite our best efforts to pretend otherwise, we can’t ever really know how things will go or what will happen.  Life at the edge is exposing. We stumble, we fall, we fail. We see that our expectations were foiled again. We are not in control, we are not perfect. The mask of “being okay” falls apart, and instead we stand in the truth of who we are right now, which may not be as glamorous as we’d like everyone to think. And in these moments of truth and bravery, our humanity is revealed.

And here resides our great beauty.

Beauty is not in our perfect symmetry, our excellent hair, our impeccable wit. Beauty is laughing too loud, occasionally snorting, being caught off guard.  It’s in the tears, the messy hugs, the painstaking communication.

Beauty is in our courage to step to the edge, stand in our humanity, and be seen for who we are.

Shall we step to the edge?

 

Space. And Intimacy.

“Space, the final frontier. These are the voyages of the Starship Enterprise…” – James Kirk

Yogis, we’re going on a fantastic voyage. A voyage that reveals the importance of inner space…

A famous study entitled “From Jerusalem to Jericho” was conducted in the 1970’s to analyze the good Samaritan story from the Bible. Researchers sought to determine what factors impacted a desire to act like a good neighbor towards someone else: did someone’s current thoughts affect kindness? Did feeling rushed?

To test their hypotheses, they gathered a group of seminary students and tasked half of them to give a talk on the Good Samaritan story (ostensibly to generating thoughts about helping someone else) and the other half to give a talk about religion and the work place. They then had the students walk from one building to another. The students were further divided so that one group was given a “high hurry” motivation (ie: you’re late!), another group a “medium hurry motivation” (they’re waiting), and a final group a “low hurry” motivation (you’ve got some time to get there). En route, the students encountered a person (an actor) pretending to be in distress.  Then researchers tallied up who see if they could discern any patterns in who stopped to help.

Turns out that degree of religious thoughts had no bearing on whether or not people stopped. (People given the good samaritan story stopped no more frequently than the others.) However, those who felt leisurely stopped far more than those who felt rushed by a ration of 6:1.*

The moral of our story? Compassion requires space.

Daily living is compressive. How often do we feel rushed? We hunch over our desks, rush to get the kids to school, fight against the traffic, and armour up to not get hurt. We are beset by obligations from peers, family, bosses, even friends. Our lives move at cyber-speed, and we frantically race to catch up with emails, texts, and skypes.

It’s time to slow the clocks.

When we go to yoga, or walk in nature, or write in our journals, our soul spreads its folded wings and stretches to full breadth. Without self-nurturing space, we default to our survival impulses. Caught in flight or flight, we react impulsively and can even become blind to what’s right in front of us (some students actually had to literally step over the stricken victim in the scenario). But when we create space in our lives, we then have the room to act ethically, considerately, and gracefully.

How can you create space for yourself? Through the yoga practice? Through breath? Through journalling?

Create space this week just for you.

Because when we create space for ourselves – even when it’s just starts with an extra breath – the world receives a better version of who we are. And that’s worth an extra breath.

*Ironically, the errand that students were tasked with was to go to the next building in order to deliver an impromptu speech on the passage of the Good Samaritan. The full study is entitled, “From Jerusalem to Jericho: A study of situational and dispositional variables in helping behaviour.”

The Tinder Generational Gap

“So when you get a text,” my friend says slowly, “you first respond to what they say, and then you have to answer with a question to keep the conversation going.” She is a fabulous and attractive woman in her mid-forties, now venturing into the waters of online dating. I nod, commiserating. I’ve been down this road myself, having spent the better part of a year navigating Tinder, Ok Cupid, and Plenty of Fish.

“Right?” I say, “I found that too, when I was dating online.” I sigh. “It’s amazing how many people don’t get it and just drop the ball. They don’t ask the question. Obviously, you have to put that question in there at the end, otherwise it just stops.”

“Wow,” a new voice.

We both turn to see Jared. Jared is a young, handsome, 20-something with a godlike social media presence. Savvy, smart, sharp.

My eyes narrow slightly, “Wow, what, Jared.”

“It’s amazing that you have to learn that.”

We look at each other. “What do mean.”

Jared explains, he is earnest, “My generation, we just know that kind of stuff intrinsically. You ask the question, because that’s how to keep a conversation going. It’s how my generation was brought up. We don’t even think about it. But you two, well, you’re….”

“Old?” I offer.

“…A different generation.” Jared smiles, “You have to learn it. It’s not innate.” He looks at us, “Wow, it’s so interesting.” He bounds away.

My girlfriend and I look back at each other again. “Well,” I sigh, “at least we’re not writing letters.”

 

“International public relations watchdog Trendwatching.com recently identified a new ‘Generation C’ (for ‘content’, in the first place) as successor to X and Y (2005). While previous generational groupings had also been decried as the ‘Generation We’ – interested mainly in their own advance and pleasure in work and life, with scant regard for the common good or an equitable distribution of resources and knowledge –, Generation C is said to be distinctly different: most notably, it is the generation responsible for the development of open source software, legal and illegal music filesharing, creative content sites such as YouTube or Flickr, citizen journalism, and the massively multi-user knowledge management exercise, Wikipedia. Indeed, one consequence of such efforts (as well as a necessary prerequisite for their sustainability) is that this Generation C exhibits a strong preference for the establishment of a knowledge commons over a proprietary hoarding of information, and (though not inherently anti-commercial) tends to support those corporations who work with users and are seen to be strong contributors to the common good rather than profiteering from it.”

Beyond Difference: Reconfiguring Education for the User-Led Age, Dr Axel Bruns

 

Love is in the details

At the office.  8 pm on a Friday night. With my yoga administrator, Caecilia.  And I’m fussing over syntax in an email.

“Sorry, C,” I sigh, “I know this is picky.”

“No, no,” she waves me off.  “Love is in the details.”

I stop short.

“What?  What did you say?”

“Love is in the details,” she repeats an shrugs.

I fumble over to my keyboard, “Hold the phones. That is brilliant. I’m writing that one down.”

 

Love is in the details.

 

When we love someone, we don’t love them generally. We love for their idiosyncrasies, vulnerabilities, quirky beauty and oddball habits. Love is an arrow, a sweet shot through the heart that is specific, poignant, and achingly true.

I love my sister for her fast patter speech and cute snores. I love my Gram for her determined self-reliance when she fights me for the dinner check. I love my mother for her unrestrained love for elephants. My Dad for his enthusiasm for terrible movies (“They’re so bad they’re good!” we chortle).

Perfection doesn’t move us. Our hearts aren’t swayed by social propriety, grand proclamations, impressive salaries, or perfect hair. I will love you for your tragic flaws, your earnest goodness, and your late night confessions. I will love you for the same things that may also make me want to pull out my hair. Your beautiful humanity.  Your ridiculous quirks. I will love you for your details.

‘There is a crack in everything. That’s how the light gets in.’ – Leonard Cohen

We don’t express our love through a generalized, untethered wash of feeling. Love is revealed in action through our tiny, everyday choices. We show our love in the fine print. Like when we pick up the flavour ice cream that they like.  Or send the birthday text. Or remember to ask about their important meeting. Or wash the dishes, even though it wasn’t our turn. Or when we fuss over the syntax of an email.

Love speaks through the details.

As we move through life, let’s release our attachment to the seductive idea that love is a grand gesture, a grandiose movie script, a backlit kiss on a perfectly lit beach. Instead, let’s reveal our love in the small choices we make in every area of our lives.  When we take an extra breath, recycle the plastic bottle, listen for the extra minute, make the phone call, and do the dishes.

As it turns out, these tiny choices aren’t so tiny after all. They are the keyholes to magnificence.

 

Lean into uncertainty: the liberation of self-expression

“Rachel, what’s going on?”

“….”

“…Rachel, clearly something is on your mind….just say it.”

 

I am silent: my oceanic feelings are contained behind the steel-trap of my teeth. I feel, I feel, I feel, and I have no words for my feelings, because I’m desperately afraid that if I say them, the person in front of me won’t love me anymore.

Daring to say how I feel is terrifying.  When I was growing up, certain emotions were acceptable (joy, curiosity, humor, even sadness), while others were met with disapproval (anger, hurt, vulnerability).  I learned to edit my self-expression in order to feel safe.

As an adult, I was adept at easily (and unconsciously) avoiding emotional conflict. Rather than communicate my hurts or concerns, I ferreted away my feelings as burdens to be privately dissected and endured. I held imaginary conversations with my partner in my head, rather than aloud. The open space of real conversation was so scary that I ended relationships rather than talk through its problems.

And oh the irony: because I was smart and didn’t yell or storm out of the room, I thought I was an excellent communicator.

Self-expression – real, vulnerable self-expression (not the reactive, unaccountable kind) – requires bravery because we never know how someone else is going to react.  And we certainly can’t control it.  When opportunities arise for us to really be seen and heard, it’s often more comfortable to retreat rather than be exposed.

For me, I falter in the emotional landscape. For some of us though, the vulnerability of self-expression emerges when we’re asked to share our intellectual opinion or reveal ourselves creatively:

  • “I don’t sing,” we declare. “Trust me, you don’t want to hear it.  It’s like a cat dying.”
  • “I hate public speaking! get so nervous. No,” we demur, “I’d rather listen.”
  •  “Dancing? In public??  Maybe after about five drinks.”

Whatever the venue, these peremptory, self-imposed shackles limit us. Scared of being rejected or judged, we allow our fear to box in our full range of expressive possibilities.  We become smaller, quieter, more muted.

Rather than running away, can we lean into the discomfort? The more we lean in, the more we learn to trust that the feeling is temporary, illusory, and ultimately benign. Beyond that temporary feeling of discomfort lies freedom: the self-expression that is purely and gloriously yours.

Wouldn’t all of our lives be richer, more colorful, and more empowered if we dared to reveal more of ourselves?

Let’s put our voices into the world.

Lean in.

“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, Who am I to be brilliant, gorgeous, talented, and fabulous? Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people will not feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It is not just in some of us; it is in everyone and as we let our own light shine, we unconsciously give others permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.” – Marianne Williamson

What bunny ears have to do with compassion

A Rabbit Noticed My Condition

“I was sad one day and went for a walk; 

I sad in a field.

A rabbit noticed my condition and 

came near.

It often does not take more than that to help at times – 

to just be close to creatures who

are so full of knowing,

so full of love

that they don’t

-chat.

they just gaze with

their 

marvelous understanding.”

-Meister Eckhart

I don’t like to cry in front of people.

My habitual strategy for managing strong feelings verges on Vulcan; you can tell when I feel sad, or angry, or vulnerable because I’ll cock my head to one side and look baffled.

It’s not that I don’t have feelings. In fact, my moods were legendary in our household: “Rachel’s in one of her states again,” my family would say, rolling their eyes and giving me a wide berth. My well-meaning parents taught me to be “nice,” “polite,” and “in a good mood.” Sadness was considered self-pity; anger was disrespectful. I managed my emotional peaks and valleys by trying to hold my feelings in. Sadness became stoicism. Anger was directed inwards: cutting, self-denial, silence.

Re-membering

Part of my journey in yoga has been to “re-member myself:” to seek out my abandoned orphan parts and usher them back home.

When I start to experience my darker feelings – whether it’s anxiety, sadness, vulnerability, fear – I often have a knee jerk impulse to “fix” myself.  I try to lock the feeling away in order to seem okay.  However, “fixing” implies locking something down, freezing it into stasis by gluing it into place. Ironically, by “fixing” ourselves, we make monuments of our hurts and give them a permanence that they don’t necessarily have.

The nature of our emotions is watery; when we “fix” them, we plasticize that which should freely move, and turn our wild and magnificent emotional ocean into a stagnant and settling swamp.  When instead we can pause, feel, and resist fixing (or hiding, or shoving, or icing over), then our feelings are able to re-claim their watery nature.  And in their ebb and flow, they clear away and heal any ragged markings in the sands.

The practice

When feelings surface, can we resist fixation and instead create the space to simply be and feel?  Like the rabbit, can we be so full of love and knowing that we hold ourselves with marvelous understanding rather than “chat?”  Creating space for our own experience without judgment – or even labels – allows us feel the depth and breadth of our humanity without needing to make it right, wrong, or different.  When we are able to be with how we feel – without compulsively justifying or blaming – then we can truly “re-member” ourselves and embrace the fullness of who we are.

Yoga practice:

  • “You are not a problem to be solved.”
  • Embrace feeling, not fixation
  • Allow the practice to be a tool for self-reclamation, rather than a measuring stick.

Life practice:

  • Practice listening to your friends and loved ones without comment or judgment.
  • Be the space, not the solution.
  • When you want to comment, pause, and see if there more power and grace in simply listening.
  • Listen to yourself – your body, feelings, and mind – as you would listen to a dear friend.
  • Sit with your favorite creatures – cat, dogs, rabbits – and just be.

What fake POF profiles have to do with self-love

It began with a text exchange:

Hey Rachel, that’s a sexy, sassy new POF profile!

…What new profile?

…Uh, you’d better call me.

A friendly Fish directs me to the username of the new profile that has cropped up on Plenty of Fish.  “It’s definitely you,” he says with animated concern, “The pictures are of you.  I was surprised, but though, oh well, maybe she’s going in a…uh, new direction?”

The new profile – called “FlexibleRachel” – depicts a sassy and garish – though not entirely unattractive – version of me.  Vaguely demeaning.  Titillating photos. Coquettish posturing. You get the picture.

The first flush of incredulity washes over me, “Oh…my…god,” I say, staring at the insipid captions.  “This took a lot of time.  And this person has obviously been reading my blogs, too. Like, they’ve done research. Wow.”

“Yeah.”

A fake POF profile.

Of course, impersonation must happen all the time.  The world of social media is run on the honor system and people are primarily regulated by their own good sense.  But because I would never think to post a profile of someone else, I just couldn’t have imagined that someone would do it to me.

“Are you okay?” my friend asks.

I search my feelings.  Am I okay?  How much does it bother me to have a ditzy avatar out there in the plenty of fish world?

I had mixed feelings. After all, we live in a world of digital identity.  Our “character,” which used to be revealed through our personal interactions with other people, is now branded, packaged, and tied up in a bow through pithy FB comments and photo streams.  We have replaced our social character – in some ways – with our personal marketing.

However, the question at the bottom of the rabbit hole is simple: where does my sense of self truly come from?  Am I who you think I am?  Or am I who I think I am?

The practice

Our yoga practice sometimes suffers from a similar confusion. While the traditional intention of the yoga practice is to foster a rich, deep, and trusting self-connection, we often turn the classroom into yet another opportunity to compare:

“I can’t do that pose as well.”

“She’s better than me.”

“Damn, I am good, I nailed it!”

“How do I look right now?”

“Don’t fall over…don’t fall over…don’t fall over…”

“I will not take child’s pose! I will not take child’s pose!”

Even our yoga class – which can be a sanctuary for inner nourishment – easily becomes a ground for self-judgment when we practice on auto-pilot.

Reclaim your sanctuary 

It’s time to reclaim your practice as a sacred place for trust, love, and nourishment.  A place to come to our steadiest, deepest  home: ourselves.

  • Let your own inner voice be the loudest,
  • Be an audience of one,
  • Discard “should,” “right,” “wrong,” “good” and “bad” and replace them with “feel,” “trust,” “nourish,” “risk,” “play,”
  • Give yourself permission – for just an hour – to use the tool of your practice as an instrument for deep feeling and love rather than judgment.

And begin to watch your non-practice life transform.

As we begin to trust ourselves more deeply, we can remain steady when the external winds – whether it’s a job change, the end of a relationship, or a fake POF profile  – begin to blow.  Rather than scrambling to protect how we “appear,” our inner trust will support us and allow us to respond mindfully and with integrity.

 

Go to yoga class.  And come home.

What dolphin plank has to do with monogamy

Sweet, sweet freedom.

Oh the freedom to date whomever I want, whenever I want!  To run amok with plenty of fishies, tinder dandies, and e-harmonics!  What could possibly be more liberating that to have the absolute freedom to date anyone I want without commitment or a care in the world!

Right?

Hmmm.  Actually, no.

I have been confused about the nature of freedom.  Generally freedom sounds like liberation, which at first seems like a good thing.  Surely being able to do whatever I want whenever I want is ideal, right?  As my native state declares boldly on our license plate, “Live free or die.”

But the trick is, all that restless flitting about doesn’t really feel liberating.  Sure, going on five coffee dates in one week may look exciting from the outside, but after awhile it just feels like distraction and too much caffeine.  Running from thing to thing (or person to person) is really just another form white noise.  Plenty of variety…but no depth.

True freedom doesn’t come from our ability to run away.

We earn our freedom through our fortitude to stay put.

Binding ourselves to one spot and learning to stay there – despite the conflicts, challenging conversations, and awkward silences – propels us into a more elevated type of freedom. If we can simply check out when the going gets tough, we are reacting rather than choosing.

Our ability to stay, feel, and witness leads us through our limitations.  We thread ourselves through the tiny eye of the needle in order to create the tapestry.  In doing so, we discover that true freedom is our capacity to choose from a place of pro-action rather than reaction, decision rather than fear. Whether we bind ourselves to a person, value, or job, our decision to mindfully limit ourselves is paradoxically the very act that liberates us.  Otherwise we leave the coffee shop at the first sign of discomfort  – and never really discover who we are or what we want.

And so: dolphin plank.

When we stay in our dolphin plank for 75 seconds, 90 seconds, or even two minutes, we give ourselves the opportunity to practice staying put.  Now, as far as I know, no one has ever been broken doing dolphin plank.  But it’s a pose that provides a lot of feedback where we can see our desire to distract, run away, and opt out.  When we practice committing to plank, we strengthen our capacity for resiliency and dedication – the same capacity that helps us to stay in the room during a conflict, be patient with our screaming kid, express our vulnerability, or – god forbid – go on that third date.

When you are next in dolphin plank, remember that you are doing more than firming your core; you are strengthening your own inner fortitude: your capacity to stay in your discomfort for the sake of something greater.  Every extra second that you stay can act as an affirmation of your inner courage.

So when we are faced with a real life situation that makes us want to run away (screaming kid, conflict, third date…), we can remember how strong we really are…and then choose.

 

“Courage is not the absence of fear; but rather the judgment that something else is more important than fear.”

-Ambrose Redmoon

Reality in yo’ face. Or: your ex and viveka.

club denial

I love to live in denial.

Not deliberately, of course, but it kind of slips in around the edges, hovers just outside of the edges of my vision.  And the funny thing about denial is that I don’t even know it’s there.  And when it finally swims into focus, the wake up is often astonishing.  Like finally noticing a giant black hair that must have been growing out of my chin for weeks.  (And yikes!  How does that happen? How did I miss it when it was just a little hair baby?)

This is how it goes:

My ex sent me an email to let me know that he was dating again.

I sit, staring stupidly at my computer, trying to register the polite words on the screen, “I don’t know how to come out and say it, so I guess I’ll just tell you: I’m dating again.”

The flood of unexpected feelings is fast and hot.  I have been punched in the chest.  I am angry, I am hurt, I despair.  I have been abandoned, cast off.  I am alone.

And as all these feelings engulf me, and I surprise myself by crying over my keyboard, the strange little (and not unkind) thought surfaces, “Well, I guess you weren’t quite as over that as you thought, were you.

Reality in yo’ face

Reality checks can be extremely uncomfortable.  Suddenly, the way we had viewed the world, and the way that the world actually is, collide.  Perception and reality square off, and, friends, reality always must win.

Sure, we can shove it down, push it underwater, or cover it with blankies, but ultimately reality is our benevolent and relentless teacher.

My ex’s email was a wake up call.  My attachment to him was exposed, like an upturned rock can reveal life swarming beneath a quiet surface.  The rational part of me that glossed over the breakup was shattered, smeared by the emotional monster underneath.

The crack in my reality armour was revealed.

In relationship, these moments happen continually: at the beginning, in the middle, and at the end.

beginnings

When we are just starting to get to know someone, it is so tempting to fill in all the missing pieces with our favourite hopes and dreams.  We project-vomit all over our subject, endowing them with habits and desires that are surely compatible with our own.  Or sometimes our projections produce anxiety and fear, as we fill in the unknown with the necrotic remnants of previous hurts.

So the practice becomes staying in the unknown.

middle

As we move from dating into relationship, the practice becomes to keep our eyes open.  Discerning the real from the unreal is viveka, or discernment.  As well-wired neurological beings, we will shape our perceptions according to what we expect (or want) to see.  Seeing our date or our partner for who they really are requires wiping (and re-wiping, and re-wiping) our perceptual slate clean so that we can experience them without our own agenda.

end

As my ex-husband and I split, I noticed that an alarming distortion began to permeate our relationship.  He began to say he “didn’t know me at all,” and that (despite 4 years) I “wasn’t the person he thought I was.”  To cope with the ragged awfulness of the split, we began to turn each other into strangers.  It was easier to believe that the other person was “wrong,” “evil,” and “selfish” than to sit in the reality of a mutually created split.  However, being “right” hardens us and divides us from the tender and complicated truth.  In conflict, the far more difficult spiritual path is to feel the whole scope of the situation, and to uphold what we need to do nonetheless.

The practice:

  • Get comfy with uncertainty.
    • When you notice yourself fantasizing about an imaginary future or conversation, pause.  Stop.  Do a one-minute meditation and breathe.  Bring yourself back to the “is-ness” of the now.
  • Be open to real information.
    • See what you see.  Hear what you hear.  And feel what you feel.
    • When you notice interpretation happening (“He didn’t mean that.” “She must have meant….”): Stop.  Ask.  Get more information.
    • Notice what you wanted it to mean, and ask yourself why.

And finally, be sweet to yourself.

When reality strikes, take a breath and pause.  Give yourself some space to process and integrate.

Reality is the gift that keeps on giving.  The more we soften to its wisdom and reflection, the clearer our vision can become.

 

What Plenty of Fish has to do with compassion

plenty of fishI’ve recently returned to the online waters after a hiatus. Towards the end of my last go-round, I had gotten to the point where I was dismissing profiles with incredulous gasps and eye rolling.

“OMG, can you believe this one?” I said to my girlfriend, “His only picture was clearly taken at his wedding and his wife’s face is blacked out.”

“God!  Ew!” she exclaimed, swiping left on Tinder, “Don’t they know anything?”

“Seriously!”  I said, “And this one has a picture of his boat and his house, but no picture of him.  Does he really have no self-esteem?” I continue swiping, “This one has the spelling of a fifth grader…”  Swipe.  “And this one, oh my god, the only picture is taken from about 60 feet, and he wants to have his first date ‘at his house.’  How does that not sound like a serial killer?”

I paused and stopped.

“Ummmm.”  My forehead crinkled, “Wait a minute.  Have I become too…judgmental?”

”God, no.” She waves her hand, “I scan the height, the job, the location.  If those don’t match up, I hit delete.”

“But seriously,” I tug her attention off her Ipad, “Is doing this making us more, well, callous?”

She paused, suddenly thoughtful.

“Yeah, I know what you mean,” she finally sighed.  “But who has time to answer everyone?”

Online dating (or fishing, as it were) is a fast-track to becoming desensitized to the human being on the other end of the Wifi.  It’s so much easier and faster to swipe left/ hit delete/ block user than to have a meaningful or uncomfortable conversation.

However, coming back to the online Coliseum, it is my current spiritual practice to respond to every single email that I receive.  Even when the email is from “MrMeatTube101,” “SirBeerGogglesU,” and “AgedStallion779.”

And because I can’t control how the men respond in kind, my practice is to uphold myself without any feedback.  In other words, I am not answering to be “nice” or make them feel better; I am replying because responding with care and respect makes me feel different.  It reminds me to see the humanity and vulnerability in each person.  I do it because it keeps my ego in check and softens the judgmental calcification that was too easily starting to form.  After all, humans aren’t video game characters.

We’re all on POF (me included) because we’re trying to find some kind of connection in this complicated world.

Why not be a good swimmer?

What Tinder has to do with Gandhi

Tinder.

The new art of dating.

Tinder is a strangely compelling (and slightly disturbing) app that allows you to connect with potential dating (or friends?) in your vicinity.  It’s like Angry Birds meets Plenty of Fish.  How it works: you set some parameters, view the profile pic of potential candidates, then swipe right if you’re interested, swipe left if you’re not.  If you both have swiped right, then – BAM- you’re a match and can IM with each other.  Whoo hooo!

Friends, I have been astonished by most of the guys’ profiles that I see. Here’s the breakdown (you can see I’ve given this some – uh, too much? – thought):

  • 35%: pictures with girlfriends or wives that have been sloppily cut out (or even sometimes not),
  • 20%: clearly drunk with the homies (or en route),
  • 20%: with a fish,
  • 10%: it’s a pic of Homer Simpson.  Or a dog with sunglasses on,
  • 10%: jaundiced bathroom selfie, brooding gaze, naked abs optional,
  • 5%: awesome.

Given that a picture and a brief description is all you’ve got to go on, you’d think that the fellas would take a little more care with their selected images.  After all, this is the face they’re putting forth to woo a mate.

Tinder as a spiritual practice

Okay, so before I go too far afield with well-intentioned suggestions for profile improvement, here’s what Tinder has to do with living a spiritual life:

Humans have a rare quality on the planet:  consciousness.

We get to choose, moment by moment, who we want to be.  On Tinder (and most social media), our capacity to consciously choose how we arrive in front of people is obvious.  (If it’s not obvious, you may want to consider how you’re tweeting/fbing/ instagramming yourself.)  But outside of social media, we are arriving in our relationships every day, in every interaction that we have.

How we choose to present ourselves in our relationships – with our family, at our jobs, with strange – is a direct expression of who we are and who we want to be.

On Tinder, we default when we let the app post our Facebook pics with no curatorial input.  In life, we default when we show up mindlessly, unconsciously, and without choice.   When that occurs, we are letting the habit of who we have been dictate who we are becoming.

Rather than defaulting to the easiest path, we can take a little care and make a choice in the moment to be better.  We can step up our game and consciously embody our best vision for ourselves.  And when we make these conscious choices, day after day, who we aspire to be becomes who we actually are.

As Gandhi said: BE the change you want to see in the world.

How do you currently arrive in the world?  How do you want to arrive in the world?

Return, moment by moment, to the extraordinary power of your own ability to choose who you wan to be.  Through his courageous act, others will be inspired.  Change will ripple.  We will all become brighter.

So gentleman, cut the selfies and the drunken pub crawl pics.  Pull out that photo of you in the tux, or with your kids, or on the mountain.

In the process, we’ll raise the bar for everyone by arriving in the world as our best selves.

But most importantly, we’ll remind ourselves of how amazing we really can be.

 

Yoga and the Perks of Being a Wallflower

“We accept the love we think we deserve.” – Mr. Anderson, Perks of Being a Wallflower

Consciously, we know that we are good, smart people.  Good people who try hard and deserve to have good things.

So why do we find ourselves in situations in which we would be aghast to find our friends?

Through relationships, the deeper currents of ours subconscious – or hey, let’s call it karma – are revealed.  While our conscious mind is happily thinking that we are cleverly avoiding all our usual traps, unconsciously we are re-creating patterns that expose our deeper hardwiring.  These are the patterns that we ultimately slap ourselves on the forehead about: “God, why am I here again?”

Not only do we accept the love we think we deserve; we accept the jobs, the friends, the criticism, the boundaries, and the lives that we think we deserve.

What a blessing.

Through active and mindful participation in our relationships, therefore, we can begin to gently and compassionately unearth our blindspots…and consciously make choices to reset our patterns and update our beliefs.  When we witness our relationships with the world, we can clearly be in the reality of who we truly are – not just who we think we want to be.  And from that honest and tender place, we can be brave enough to accept our “karma” and make decisions that are more in line with our vision for our highest selves.

Our yoga practice offers a clear and present mirror, where we similarly “accept the practice we think we deserve.”

Do we feel unhappy with ourselves?  Perhaps we have a deep feeling that we’re unworthy and need to be punished.  We will find opportunities to create these experiences in our practice.  Do we think that we are lazy, inept, imbalanced?  These beliefs will show up there, too.  Do we feell like we’re victims?  Bingo – in the practice.  Do we feel that we deserve to feel, to be nourished, and to express ourselves unselfconsciously?  Voila, our practice.

Our yoga practice is a blank canvas, waiting for us to begin to paint.  Through witnessing the art that we create, we are privy to a clear and present window through which to recognize our conscious beliefs, as well as our deeper, hidden patterns.  By honestly watching our thoughts and actions, we can compassionately begin to recognize who we truly are.  And through our yoga practice, we can then sweetly and mindfully untether ourselves from old beliefs and create a higher relationship with ourselves.

First within, then without.

As we begin to shift the tectonic plates of these old beliefs, our outer world will begin to shift too.  And while we will still be accepting the love (and the practice, the job, and the friends) that we believe we deserve, “what we think we deserve” may evolve to be something quite different.

Ask yourself:

  • how do I treat myself in my yoga?
  • what beliefs surface about myself?
  • are there any consistent thoughts that keep surfacing?
  • how do I want my practice to be?
  • what would I have to give up – or let go of – in order to allow this to happen?
  • what do I lose if I do?
  • what do I gain?

Go explore, you beautiful creature.

Feel, move, love.

Single life and Valentine’s Day

A long time ago, I liked Valentine’s Day.

Back in kindergarten and grade school, Valentine’s Day was a fun opportunity to tell everyone we knew how much we liked them.  We spent hours making valentines for schoolmates, teachers, family members, even pets.  All topped off with the little sugar valentine hearts and copious amounts of glitter.

But then, in high school, the import of Valentine’s Day started to shift; it became about “having” or “not having” a sweetheart.  The winners, and the losers.

As I grew older, Valentine’s Day became even further tainted for me by commercialism.  “If he really cares, he’ll buy you this,” ads seem to say cheerily.  Disappointment in the day seemed inevitable: an expensive “date night” could rarely live up to expectations, but not having expectations at all felt defeatist.  To my partner’s chagrin, my preference was to opt out entirely.  “No flowers!”  I’d declare stonily, “they just…wither…and die.”

This year was my first Valentine’s Day as a single gal in over a decade.  Given my grim resistance to the holiday, you’d think that I’d feel relieved.  But rather than feeling liberated, I found myself hypocritically nostalgic.   To top off my loneliness, a last minute cold knocked me out of my usual teaching schedule, so I was on my own, without plans, and under the weather.  So there I was at 7 pm on February 14th,  trudging around Whole Foods, sniffling pathetically, wondering if I’d reached a new low by vitamin shopping on the Most Romantic Night of the year.

Just as the internal melodrama was reaching a crescendo, I got a call back from a gal pal  who was just out of a relationship and in a similarly solitary situation, so we commiserated as I sorted through my kale options.  Then I got another call from a friend checking in on my cold (she was on her way to a date).   A final chat with another friend (in a relationship) took me the the rest of the way through the vitamin selection and check out.  Where I realized that I wasn’t feeling so pathetic anymore.

I did have a Valentine after all.  In fact, I had several.

I’d gotten so trapped in the idea that intimacy equated partnership that I’d forgotten to appreciate the people that I already had in my life.  Partnership – while it can be fulfilling – is just one of many kinds of human connection that we can nurture and be nourished by.  But somehow I’d forgotten something that I’d understood as a little kid: anyone you love can be your Valentine.

I am hereby reclaiming my kindergarten understanding of Valentine’s Day.  From now on, Valentine’s Day doesn’t have to be about cupid’s arrow, expensive dinners, red roses or champagne.  Instead, it can simply be a day where we take the time to tell someone else that we care about them.  And we can relay this message through a phone call, an email, or a fabulously glittery card with glued on sugar hearts.

In “The Art of Happiness,” the Dalai Lama’s message on intimacy is relayed:

“At this very moment we have vast resources of intimacy available to us. Intimacy is all around us. … If what we seek in life is happiness, and intimacy is an important ingredient of a happier life, then it clearly makes sense to conduct our lives on the basis of a model of intimacy that includes as many forms of connection with others as possible. The Dalai Lama’s model of intimacy is based on a willingness to open ourselves to many others, to family, to friends, and even strangers, forming genuine and deep bonds based on our common humanity.”

Now, that’s a Valentine’s Day that I can get behind.

 

 

 

Kaivalya – what dating has to do with aloneness

Okay, okay, so I’m sure that Patanjali was not actually referring to dating angst when he orated about kaivalya – the ultimate state of aloneness, or detachment, from worldly sensory objects.  However, embracing aloneness isn’t just for yogis meditating in caves.  It’s also essential for our adventures in relationship.

The Insane Mind

The merits of kaivalya became clear to me awhile back when I was trying to meditate.  (Let me stress – “trying.”)  As I sat, I watched in growing horror and bemusement as my mind trampolined incessantly about a guy that I’d recently met.  Despite every intention to focus on my breath, my mind kept returning to its increasingly paranoid chatter.  What was he thinking?  Was he going to call me?  Did I want him to?  Had I made a mistake.  Aaaarrgh!

Eventually, I gave up trying to control the gong show and just watched it all unfold.  I seriously needed a path out of the insanity.

Aloneness as a path out of crazy

When the crazy voices start, it’s time to take a breather and reflect on the merits of really being alone – and take a hard look at the fears that are keeping us tied to our distractions.

Rather than pitch our identity into the maelstrom of someone else’s (usually a stranger’s – for the love of god!) good opinion, we can step back and see the mind’s churning for what it is: an attempt to regulate our ego’s safety in an uncertain situation.

Watching the rolling of the mind in any situation (job crisis, personal change, yoga class, or yes – dating) is a profound opportunity to question what is real: are the thoughts real, or can we anchor ourselves to something deeper and more steady?

To summarize the first few yoga sutras (a 2000-year old yoga text): “Yoga is the restraint of the fluctuation of the mind.  Then you rest in your true nature.  Otherwise you think you’re all the crap that you’re thinking.”  When we can observe our thoughts rather than getting caught up in our drama, we are able to identify with the unchanging Purusha (Consciousness) rather than with our mind’s tempestuous swings.

The compiler of the sutras, Patanjali, says that the ultimate state of liberation is kaivalya, which is usually translated as “aloneness.”  While this concept initially seems sort of, well…lonely…there is a difference between being “alone” and being “lonely.”  Resting in our aloneness, we no longer need someone else to fill the gaps in our self-perception.  Connecting to a deeper sense of ourselves allows us to be fully present in our uncertainty, fear, and excitement so that we can observe these sensations come and go without attaching our identity to them.

Aloneness as a path to freedom…and intimacy

Being comfortable in aloneness not only helps us negotiate the dating jungle, it is also essential for maintaining a healthy relationship.  When we are okay being alone,  we can be fully present with our partner without needing them to play a role in our own drama.  Without our ego clamoring for self-affirmation, we can drop our agendas and be in relationship more compassionately, honestly, and bravely.  In short, since we have the power to leave, we can make a free and clear choice to stay.  We can communicate without fear of being abandoned, because we are already intrinsically whole.   Instead of serving our need for psychological safety, our relationships become the field for mutual growth.

Practicing Aloneness

Whether you are single or in a relationship, embracing aloneness will nourish your self-love and support your intimacy.  Here are some ways to practice:

  1. Meditate for 5 minutes.  Become an observer in order to distance yourself from the stories of your mind.
  2. Take yourself on a date – by yourself.  Set aside two hours a week that are just for you.  Follow your own fascinations.
  3. Go for a long walk by yourself.
  4. Have an electronics-fast:  No cellphones.  No ipads.  No computer.  No tv’s.  No facebook.  Rest in the quiet of being totally unplugged and unreachable.

Ultimately, practicing mindful aloneness is the antidote to “lonely,” as we cultivate our capacity to act from a place of intrinsic wholeness.

“You are the sky.  Everything else – it’s just the weather.”  – Pema Chodron

 

 

Spanda: what relationships have to do with music festivals

Oh, Anticipation…

Bass Coast was my first music festival and the possibilities were exhilarating.  The venue was spectacular (imagine: campsites nestled in the Squamish mountains at the foot of a sweeping, glacier-fed river), the stages were stunning, lineups were killer, and the festival folk were both open-heartedly friendly and wildly costumed.

We danced, we frolicked, and we stayed up much too late under a banquet of stars.  It was glorious.

Reality

But the bubble of possibility cannot expand infinitely.  As the vendors packed up and the stages were dismantled, everyone slowly realized that their three-day adventure was over.  Reluctantly and painfully, the starry-eyed (now bleary-eyed) hippie ravers began to pack up their camps and stagger home.  In the light of the third day, everyone was haggard, dusty, and wrung out.

What ensued: exhaustion, depression, deflation.

The highs must lead to the lows.  Expansion always leads to contraction.

Spanda

Spanda is the essential and divine vibration of the Universe.  What expands, must contract.  Which then expands again.  This ongoing vibration is intrinsic to everything we experience: the turning of the globe, the seasons, the tides, your breath, your heartbeat.  Big Bang.  String Theory.

I love hanging out in expansion.  After all, expansion seems to be where the party is: it embodies possibility, limitless potential, and creative expression.  When the circle starts to collapse in, I want to avoid the discomfort and sadness of reality and resist “coming back to earth” or “getting real.”  Some part of me is afraid that if I go to that smaller place, I will be stuck there forever.  Oh no!  But it is precisely this capacity for coming back to the center that allows for a fresh rebound into possibility.

Filling our cup

Rather than run from this discomfort, can we accept that contraction – in whatever form it may take (disappointment, rebound, loss, sorrow, envy, sadness) –  is the fuel for the expansion trampoline?

While we have a natural tendency to prefer life’s sweeter pleasures, being human means having the opportunity to experience the entire spectrum of sensation, emotion, and psychology.  When we acknowledge that life’s darker tones are just as intrinsic to fully lived experience, the texture of contraction becomes as potent, rich, and satisfying as the exultation of expansion.

Relationships and Spanda

Dating (even more than music festivals) is a virtuosic yoyo of spanda experience.  Through its heady up’s and down’s, we constantly vibrate betwixt the polarities of possibility and disappointment:

  • The anticipation of the first date!  And…we’re splitting the bill?
  • His linked in profile looks awesome!  Oh my GOD, he can totally see that I just checked him out.
  • He texted!!  Wait…now he’s not texting.
  • The amazing first sleep over!  Then, not being called the next day…or the next…or the next…..

These bounces tend to be pretty frenetic in the early dating days, as our ego relentlessly tries to stay on top of the up’s and down’s of our hormonally charged emotional roller coaster.  But relationship spanda remains potent as the partnership continues:

  • A glorious three-month anniversary!  Then having the first real fight.  Seeing something ugly.
  • The intensity and comfort of earned intimacy.   Using that intimacy to push each others’ buttons.
  • Seeing the darkness in our beloved.  Cherishing them anyway.

Relationships are constantly changing.  Rather than resisting the difficult moments, accepting these challenges is an opportunity to stay present honestly and with integrity.  Like the seasons, relationships bud, blossom, wither, transform.  Accepting that death is a part of the cycle allows us to resolutely (and finally, please!) dismiss the common fantasy that relationships should be conflict-free, challenge-free, and easy and instead lets us open to the dance that unfolds when intimacy occurs.

Riding Spanda

How do we keep our cool on spanda’s trampoline?

In the space between expansion and contraction, there is a stillness.

Practice:

  • Find a comfortable seat.
  • Bring your attention to your breath.
  • Settle in the pause between the inhalation and the exhalation, and rest there briefly.
  • Do this for 5 breath cycles.

Did you experience the quiet moment of the in-between?  Did you find yourself wanting to rush into the next breath or quitting early (are you a spanda-junkie?)  When we rest in this stillness, we practice rooting ourselves down into the quieter layer of our being beneath the heady waves of spanda.  Imagine the ocean: even as the boat bobs on the surface, the hefty drag of the anchor in the deep water keeps the boat stable.

When we can tether part of our consciousness to this stillness, then we can surf the waves of expansion and contraction with more perspective and freedom.  We can relish the high of the music festival or the “honeymoon” phase of our relationship – even while knowing that they will end.  In fact, we will enjoy them more.  And we can dare to fully experience the darker shades of sorrow, disappointment, and emptiness – because we can trust that these colors will eventually shift.

Self-inquiry:

  • What change are you now resisting?
  • What are you holding now that you need to let go of?
  • What keeps you steady and “in yourself” when you’re at the edge of your experience?
  • Can you enjoy all the sensations of this moment right now?  And now?  And now?

 

On Joy and Sorrow
 Kahlil Gibran

Your joy is your sorrow unmasked.
And the selfsame well from which your laughter rises was oftentimes filled with your tears.
And how else can it be?
The deeper that sorrow carves into your being, the more joy you can contain.
Is not the cup that holds your wine the very cup that was burned in the potter’s oven?
And is not the lute that soothes your spirit, the very wood that was hollowed with knives?
When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.
When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

Some of you say, “Joy is greater thar sorrow,” and others say, “Nay, sorrow is the greater.”
But I say unto you, they are inseparable.
Together they come, and when one sits, alone with you at your board, remember that the other is asleep upon your bed.

Verily you are suspended like scales between your sorrow and your joy.
Only when you are empty are you at standstill and balanced.
When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

 

Lessons in patience. Or, what yoga has to do with flowers.

Okay, okay.

So you’ve met a guy or gal.  You’re excited about them.  A connection has been made. Your eyes have gotten slightly glassy and you get a little breathless and a-flutter when they send you a text. You long to unwrap them (immediately) like a Christmas present and discover all their yummy secrets.

However, despite every screaming instinct to the contrary, this is the time to pause and slow down.

I know it’s hard: when I get excited about someone, I am NOT what you’d call a patient person.  The new connection is like an intoxicating, young flower that is all wrapped up in its own pretty petals – and I want to pounce on it like a tiger and shred it apart with my hot little claws.

And you know what I get then?

One pretty darn fucked up flower.

Like flowers, relationships need their own time to unfold in order to reach their full expression.   No matter how much we’d like to just move forward NOW, we can’t pry them open early without sacrificing their beauty.  By cultivating patience, we can give the relationship the space to find its own unique expression.  And then if we decide that we dislike this particular flower after all, fair enough.  At least then we’re pruning honestly.

Similarly in yoga, we often rush to get to the “full expression” of the asana.  Rather than letting the pose open in its own time, we push our way in and shred some petals in the process.  This kind of end-gaining may get us there, but generally we’ll also be rigid, overexerted, and strained.

So what if we truly practiced patience in our yoga?  Give the pose a month, a year, five years (ten!) to decant.  In the yoga sutras, Patanjali suggests that practice is “earnest, sustained effort for a long time.”  We show up, we practice, we repeat.  Nothing is quick.  Pattabhi Jois suggested the same longevity when he said, “Practice – and all is coming.”  By slowing down, we give ourselves the opportunity to arrive organically at the heart of the experience.  As in relationships and gardening, finding patience will allow our yoga practice’s unique and graceful beauty to be fully – and unexpectedly – revealed.