Going Vegan, Ep. 8: Eating out

If you’re going to eat out vegan, consider Greek.

Everything was bathed in olive oil, fresh foods, roasted potatoes…if you could avoid the feta and the fish, you’d be in a vegan-approved land of culinary delight.  I got the hummus with pita, roasted lemon potatoes without the feta, the gigantes (giant lima beans), the roasted veggies, and the beet salad with walnut (sans – you guessed it – the feta).  Deeeelicious.

I left stuffed to the gills.

I’d been downing my Udo’s oil every day.  It was a little weird to drink oil – kind of like drinking something you weren’t supposed to.  Udo’s has a light, nutty flavor to it, which wasn’t so bad if the texture weren’t so slippery and strange.  I assured myself that I was doing the right thing for my body, and quickly rinsed my mouth out with something else after.

One night, I met my formerly vegan friend Ina at Café Baru, a cubana place serving delicacies like plantainitoes and guacamole.  With a few subtractions (namely, the cheese), we had a vegan-licious time of it.

As a former vegan and stickler for health, Ina was on me in a flash about nutrition.  I told her that I’d been a good girl, taking my supplements and drinking Mr. Udo’s oil.  Ina warned me about oils: “Nobody tells you, but they can go rancid in 5-7 days.  Buy the small bottles, keep them in the fridge, and expose them to air as little as possible.”  She sighed, “You’re inspiring me. I want to be vegan again.  Why’d you do it?”

“An experiment,” I said, “to see how it feels.  So far I’m eating a lot better than I ever have. Lots of fruits, veggies.  I try the weird stuff in the supermarket. You know, those leaves that look like a brontosaurus should be eating them.  That kind of stuff.”

She looks knowing, “How’s your digestive track?  I used to have the most rancid farts. It’s like you become a human compost pile.”

I blushed, “Still in growing pains, I think.”

She nodded, “Keep an eye on that.  Your body will give you signals if you’re not digesting properly.  And chew your food.  Digestion of carbohydrates is done by your saliva. If you don’t chew your food, it just sits in your tummy.  Your tummy doesn’t have teeth. So chew.”

I nodded slowly.  I’ve always been a stupidly fast eater; this will be a good (and olfactorally pleasing) reason to take more time.

“And sesame seeds.  Eat sesame seeds. Tons of calcium in sesame seeds.  Nutritional yeast has tons of B12.  It also has this great cheesy taste.  Eat, eat!”  She pointed to the plate.  “That yucca stick has your name on it.”

I’d been finding that my vegan diet had been leaving me surprisingly full.  I am stuffed from my meals and haven’t been getting food cravings during the day at all.  I get full on less food.  And in general, my energy has been consistent and good.  Last night I did go to bed an hour earlier than usual, but there’s something …authentic…about my fatigue.  I figured I was detoxing like Stephanie warned and am supposed to sleep it off.

The danger I can see looming is boredom.  Sure, vegans protest about the abundance of food choices, but I’m a far cry from a culinary expert.  Without the cacophony of usual ingredients or foods, I was worried that I would get tired of steaming veggies all the time.   I must learn new recipes.  Like Baru’s fried yucca and tomato salsa.  Freakin’ delicious.

Going Vegan, Ep. 6 :The Airport

Today’s adventure: Finding Vegan food in the Airport.

I trolled one end of Chicago O’Hare’s Terminal B to the other.  If you’ve never been to O’Hare, I have to say that it’s a stellar place for a layover.  Lots of interesting shops and eateries, as well as a Brookstone where you can try out their gadgets.  One bummer is the lack of free Wi-fi.  Free wi-fi would go a long way to warming the cockles of my heart.

I was writing this with my power cord was plugged into the underside of a phone bank.  The airport was packed with travelers and the paltry selection of computer nooks just wasn’t cutting it.  Savvy computer users had already staked out the outlets of choice, but a fellow user let me in on the phone bank secret.

But back to food.  My choices: nuts and fruit mixes, a smoothie from Jamba Juice, a random package of raw vegetables, fruit medleys and whole fruit, beans and vegetable salads from a Mediterranean grill. Not too shabby in a pinch!  I was very tempted by a vegetable wrap at Starbucks until I read the ingredients on the back and discovered that the pesto sauce contained Parmesan.   Corn syrup was in the ingredient list too as a sweeter for the bread, which – although brown – was not in fact whole wheat.  It’s all about the fine print.  I resisted the sandwich and grabbed a nut and fruit mix instead, feeling determinedly wholesome.  Craving something warm, I ordered up a Zen tea and got an apple for the plane.

The Anti-Inflammation book has continued to be a stellar resource.  As I promised Alan, I had been doing my research and had even made an excel spreadsheet of my findings.

Basically, it’s what Stephanie said.  I need to find a good way to get my Omega 3’s that aren’t from fish oil.  Also, I want to do some more investigating of Calcium and Vitamin D.  More research needed to be done.  The next few weeks were going to be about getting familiar with “kale,” “mustard greens,” “turnip greens”  and a variety of food sources that had heretofore been neglected in favor of romaine, iceberg lettuce, and broccoli.

The book also clarified the pitfalls of saturated fats that are rampant in – you guessed in – butter and cheese!  So maybe I don’t have to feel so bad about forsaking Grandma Kay’s potato gratin after all.

Now, it’s important to note that going vegan doesn’t mean eating French baguettes all day (delicious and vegan as they are).  It’s quite possible to be vegan and just eat fries and drink coke.  Since I was going to be getting my protein from plant-based sources, I needed to capitalize on what I was eating.  Whole grains and ancient superfoods such as amaranth and quinoa (grains that are both complete proteins, by the way!) would have to be incorporated.  It was going to be a whole new grocery world out there.

I sent an email to Alan yesterday to tell him that, yes, I’d actually decided to do the vegan thing and to please not greet me at that airport with a steak and cheese dinner planned.  We’ll see how this goes.

 

Getting Quiet in Practice: Halasana

During the holidays, it’s more important than ever to have some quiet time. With all of the distractions – parties, relatives, drama, presents, planning, joy, baggage – it’s easy to get swept away on a holiday rollercoaster!

This week’s pose is halasana (plow). By turning ourselves upside down and folding over, we are literally looking into ourselves. The pose helps us to pull our energy in and become more contained and centered. As in inversion, halasana encourages us to challenge our point of view and get out of sticky patterns. Its (literally!) navel-gazing properties can help us become less reactive and more grounded. How do we want to greet the new year?

Halasana is rather like dandasana – on its head. While many of us do a “soft” halasana that resembles a forward fold, the full expression of the pose more closely resembles a backbend, with the shoulder blades drawing strongly into the back, the hips reaching up into the sky, and the spine perpendicular to the floor rather than rounded.

Component parts:

Arms: extension, external rotation.

Thoracic: drawing in strongly.

Hamstrings: must be warmed up to approach the pose

Neck: cervical spine in flexion

Hips: reaching into the air

Poses for preparation:

Downward Dog: teach the reaching of the hips up toward the ceiling, lifting away from the floor.  Also, this pose will start to warm up the hamstrings, warm up the shoulders (albeit in flexion), and actually looks like halasana – in a different orientation

Backbends with the shoulders in extension: salabhasana, bridge, baby cobra, dhanurasana.  These will start to teach both the essential drawing in of the thoracic spine as well as warm up the extension of the arm at the shoulder.

Forward folds to open the hamstrings: Uttansanasa, Parsvottanasana (with arms in reverse namaste you will also treat extension of the arm), Prasarita Padottanasana B and C (wide-legged forward fold with the hands at the waist or fingers interlaced behind you).

Jalandhara Bandha (chin to chest): practice this in dandasana.  With jalandhara bandha,  you must continue to strongly lift the chest up.  Do not compromise the pose by drooping in the thoracic spine.

Teaching the pose:

I like to teach this pose with the shoulders stacked on foam blocks or on 2-3 neatly folded, thick (Mexican style) blankets.  Just as in shoulderstand, lifting the shoulders onto a support will enable you to lift more strongly through the thoracic spine, as well as protect the cervical spine from flattening. Use more support rather than less when you’re starting.

Try placing the blankets about a leg’s distance away from the wall, with the folded edges toward the center of the room.  Come onto the blankets with your head TOWARD the wall and your shoulders on the blankets/supports.  First press your upper arms down firmly into the support and tuck your shoulder blades underneath you.  Press the outer arms and palms down as you swing your legs over your head and bring them onto the wall at the same height as your hips.  (You may have to play with the distance you are from the wall until you find the right position.)  You will make an L-shape with your body.  Roll your upper arms more deeply underneath your body to facilitate the lifting of the thoracic spine.  Bring your hands to your back, as close to the floor as possible to lift the thoracic spine up and in. Press your arms down to lift the chest up.  Reach your hips straight up to the ceiling.  Press your feet into the wall and your quads to the ceiling in order to lift the hips up higher.  To the extent that is accessible, you may walk your feet down the wall towards the baseboard as far as you can without compromising the vertical lift of the hips.

Smooth out your breath.  Keep pressing your arms down in order to lift your chest and hips up.  Press the back of your head down gently to maintain the gentle curve of the cervical spine.  Breath, and turn your attention inwards.  Embrace the quiet.

To come out, keep pressing your arms down firmly as you bring your hands back to the floor and slowly begin to roll out.  Let your knees bend when your hips hit the floor.

Counterpose:

Move yourself toward the wall until your shoulders are on the floor, giving you a slight backbend.  Take a gentle spinal twist to each side.  Downdog to release the back of the neck.

Variations:

In case of neck injury or high/low blood pressure issues, you can do a modified version by doing viparita karani (legs up the wall) with a block underneath the hips.  Tuck the shoulderblades under you and lift the thoracic spine up and reach through the heels (legs together).  Another alternative is dandasana, or a restorative backbend with a bolster underneath the back and the legs extended out straight.

Going Vegan, Ep. 5 – Protein?

Two revelations.

One: my chocolate fears were ungrounded.  While I could not have milk chocolate, I could still have dark chocolate, as it contains neither milk nor butter.  However, my chocolate covered espresso beans were out, as they contained cream (always have to read the ingredients).

Two: It was day two of my vegan lifestyle, and – at the moment – I felt great!  Absolutely flatulent, but great.   As long as I was content to wallow in my own stenchiness, life was pretty grand.

My digestive system was – as they say – adjusting.

Finding vegan alternatives in middle America (or middle Florida) was a bit of an adventure.  Yesterday the family went to see a movie and grabbed snacks pre-show.  Game to try, I searched high and low before finding my solution at the Steak and Potato chain.  Baked potato, no butter, with mustard and salt.

It was actually quite yummy.

On the morning of New Year’s day, my sister had tried to reason with me.

“Start tomorrow.”

“Why?”

“Because then the family vacation will be over.  It’ll be easier.”

I considered.  “Nope, I’m going to start today.  It’s January first.  We have tons of food around.  It shouldn’t be that hard.”

She checked in with me later: “What have you eaten today.”

I considered, “Cashews, a raw tomato.  An orange.  Chickpeas.”

She looked at me.  “Yum.”

“Hey,” I said, “It may not be gourmet, but so far so good.”

By the end of the day, you could add on the glorious baked potato, a salad with avocado, blueberry, carrots, and corn and Snyder’s insanely delicious pretzel sticks.  Plus wine.

Oh, in reading my Vegan for Dummies book, I discovered that not all wine is Vegan. However, I’m drawing a line.  Wine is a great pleasure in life, and I am not going to get all crazy about it.  And while we’re on the Vegan for Dummies book, I have so far been very disappointed by the actual amount of information that is in it.  So far, it reads like a quietly hysterical defensive shriek masked in a patronizing hippy “let you be you” riff.  Every paragraph reiterates how being vegan is actually better for you than the “SAD” (Standard American Diet).  But the book doesn’t seem to address the practicalities of eating vegan and possible nutritional pitfalls.  Also, the authors seem to criticize vaccinations, which I find alarming.  I realize I may be ostracizing the vegans out there…but polio? Hello? Seriously people, we can’t throw the baby out with the bathwater, if you know what I mean.

Instead, I’ve found a lot of fantastic information in another book, “The Anti-Inflammation Diet for Dummies,” lent to me by my health-conscious brother-in-law.  It contains a wealth of information on where to obtain your essential fatty acids (enter Flaxseed, the vegan wonderfood!) and protein.  And get this: “As long as you are eating a healthy diet, plant foods can supply you all the amino acids you need.”  This from a “non-vegan” book, which I find slightly more credible than my vegan propaganda book.  YAY!

Going Vegan, Ep. 4: Chocolate

Something terrible occurred to me today.

Chocolate.

As I was munching on one of my stocking stuffers (chocolate coffered espresso beans), I realized that chocolate would be one the fruits forbidden to me during my vegan adventure.  Sure, there was carob, a chocolate substitute, but what could really replace the smooth, creamy deliciousness of a Hershey’s kiss or Swiss Milk Hot Chocolate (which I’d had last night)?  Carob?  Seriously?  No.

Updated note: I have since realized that chocolate is actually vegan.   “Cocoa butter” is not the same thing as “butter.”  Thank the sweet baby Jesus.

Vegans talk with all seriousness about how these substitutes actually can be as good as real thing.  In all fairness, I have to disagree.  Tofurky for example.  A substance of questionable texture to say the least.  “Tofu is as good as chicken!” some say.  Um, no.  It really isn’t.  As my Dad says, “They wouldn’t advertise that it tasted like meat unless the meat tasted better in the first place!”

He’s got a point.  While some substitutes work well, some are just dreadful.  Like soy cheese. Have you ever had soycheese?  In a former quest for edible alternatives, I made the error of actually trying it and am still fighting nausea from the memory. (“Daiya” is a new and notable suggestion. Although it’s essentially congealed oil, it’s delicious cheddar flavored congealed oil.) Veggie dogs, however, might be on par with the real thing.  I think that is because regular hotdogs aren’t made of real meat to begin with.

So now the question for these final few days: Did I wean myself gradually off of these delights by taking them out of my diet now, or do I gorge on them and hope that the sickness I feel after puts me off them long enough to make the transition easy?

I know what the mature response to this is.  We all know what the “right” answer should be.

I grabbed another handful of chocolate covered espresso beans.

Going Vegan, Ep. 3: Family reaction

Hatching a New Years’ Plan

I decided to put my plan into action for New Years. 

After all, a New Year, a new start…and that way, I wouldn’t have to sacrifice all my Christmas goodies.   As I sit sipping tea (with milk) and banana bread (made with eggs and butter), I relished my last few days of decadence.

If I was going to “clean up” my act, I figured I was in the perfect place for a little dairy blow out before the big day came.  You see, we were having a family reunion over the holidays. My family hails from the Midwest, where all things good come covered in butter and cheese.  And sometimes baked with cornflakes on top.  Last night, we ate buttered corn, cheesey sour cream potatoes (made the way my Grandma Kay taught us too, and they are outrageously delicious), honeyed ham loaf (well, I didn’t eat this since I’m pesco-vegetarian, but it smelled divine), buttered carrots, regular mashed potatoes with butter, and a brilliantly green opaque jello “salad” with nuts and fruit in it.  This “ambrosia” actually might have been vegan, but I abstain from all food fluorescent.

The theme of the meal?  Butter.  Butter, butter, butter.

My 90-year old grandmother still drinks a couple of glasses of whole milk a day, and it was a staple of our diet growing up.  With all the dairy farms in the Midwest, butter and milk practically have entrée status.  No meal (or side dish) is complete without them.  It is virtually unpatriotic to abstain from milk in our family, just as it would be unpatriotic to buy a Japanese car in Michigan.

No big deal though, right?  Substitute olive oil in for butter, and there’s still all that delicious taste.  And from what I hear, olive oil is much better on the heart than butter.  And of course, the upside is that no cows are bothered to make it.

Family Response

When I mentioned my plan to my family, responses varied.

“Hey Dad, I’m thinking of going vegan in the New Year.”

“What’s that?”

“You know, where you don’t eat meat, and you don’t eat diary products or eggs either.”

“Why?”

“Because it’s nicer to the animals.”

My Dad looks unconvinced: “Cows don’t get hurt when you milk them.”  (Did I mention my family used to have a farm?)

“Well, maybe not when they’re hand milked, but when you do it by machine, their udders can get infected, and it’s bad for them.”

“Oh, their udders get infected anyway.”

“Okay, but it’s harder on them being hooked up to machines, and then you take their calves away and it’s upsetting to them.”

My squints at me like Clint Eastwood, “You ever see a momma cow kick its baby?  That’s what they do when they’re tired of feeding them. Kick ‘em away.  Smack.  You think that’s not upsetting?”

I rolled my eyes, “Okay, but that’s the momma cow’s choice, alright?  They’re lined up all day, fed hormones, and overmilked.  It’s not good for them. ”

“Bah.  They’re cows.  They’re fine.”

My 90-year old grandmother looked aghast, “No milk?  Where will you get your calcium?”

“Um..broccoli.  Broccoli has more calcium than milk does.”

She looked unconvinced, “Welllllll, I don’t know about that.”

My sister was more supportive.  She got me the book, “Living Vegan for Dummies” for Christmas.  The first few chapters are all about “going at your own pace” and not pissing anyone else off by being high and mighty.  They spend a lot of time on this part, so I’m guessing vegans have a reputation for doing just that.

I make a note to self to tread lightly.

 

(Author’s note: For any readers that are confused by the dates, I previously chronicled these events, but never published them.  However, it’s a timely and parallel re-telling, as I’ve just gone BACK to being vegan again after an encounter with a dominatrix naturopath…but that’s for later in the story…) 

Going Vegan, Ep. 2: Steph gives me the vegan skinny

I decided to get the skinny from one of my vegan friends.  Actually, she’s my only vegan friend.

We met at a coffee shop and I had my favorite dairylicious breakfast of muffin and latte. I am aware my days may be numbered.

Stephanie is one of those quiet vegans, who goes about her business without loudly soapboxing her opinions, spraying paint on fur, or glaring at meat-eaters.   If you didn’t ask her, you’d never know that she was vegan. She’s also a kick ass personal trainer with abs of steel, so forget about the waifish images might be floating in your head.  Stephanie is a lean machine, to be sure, but she could probably benchpress me.

“I love eating this,” I said, indicating my banana nut muffin and whole milk latte. “This is good.  I would really miss this.”

“Yes,” she said, “but you can get that in vegan form.  Just get a vegan muffin instead and a soy latte.”

“Soy latte,” I said dubiously.

“You might even like it more.  Soy is slightly sweeter than milk, so lots of people like it better than cow’s milk.”

“Hmmmm.” I was not convinced.  But if I got to keep my café culture, so much the better.  However, I wouldn’t be able to get a vegan muffin at Starbucks.  I’d have to go to a more health-wise food for that, like Whole Foods, where they catered to fringe eaters.  I don’t know how the café culture is at Whole Foods, but I could get the muffin there and sneak it into Starbucks.  Just wrap it up and put it in my purse.

Yes, I actually do think this way.

“So if I’m going to go vegan, what do I need to worry about in terms of vitamins and stuff…that’s what I’m worried about.  It seems like I’d have to be really on top of what I’m eating and sometimes I’m not so good about that.”

She looked serious, “Vitamin B, Vitamin D, your Omega 3’s and 6’s, since you won’t be eating fish.  But a lot of what you’ll be eating will have a higher nutritional content.  Dark, leafy greens, legumes.  You may want to make fruit or veg smoothies.  I’ll give you some sites to look at online.  The info is all out there now.  You’ll start to eat cleaner, and you’ll probably feel better too.  You may even go through a bit of a detox.”

I did a detox once. I drank lemonade with cayenne flakes for three days and then celebrated by eating an entire Sarah Lee chocolate cake. But at least it was a low-fat cake.

“You may notice,” Stephanie says, “that the first week or two you will actually feel a little under the weather, or tired.  Your body will be shedding toxins and junk that have accumulated in your system over time.  It will pass, and after that you will have more energy and feel better.”

This sounds good to me.  I’m getting older and I’ve noticed that I’ve been more tired of late.  “Of late” meaning the last five years.  I don’t know if it’s my metabolism winding down or my lifestyle catching up, but I get mopey in the afternoons and crave sugar and caffeine.

“Well that sounds good,” I said.  “Cleaner sounds good.”

“I’ve got some great recipes you can try. It’s really easy, once you get the hang of it.  Making your own food is going to be easier and better than eating out.”

Ah, recipes.

Recipes require…what’s that word?  Oh.  Cooking.  I’m one of those gals who can make two proper meals (grilled cheese and pasta puttanesca, only one of which qualifies as vegan).   My idea of cooking is steaming a head of broccoli and eating the whole thing.

“Okay, but they’d better be easy recipes,” I warned, “I’m not what you’d call a hand in the kitchen.”

“Easy,” she promised.  “You’ll get the hang of it.  Simple ingredients, good spices, clean food.  No problem.”

I liked the idea of clean food, who doesn’t?  It sounded like something that’s good for your car and good for you.

I took a breath.  Okay, I’m going in.

Going Vegan, Ep. 1: Chronicles of an vegan experiment

This is an everyday girl’s chronicle into the jungles of veganism.  It’s for skeptics, the dabblers, the curious, the tolerant, the intolerant – for anyone who’s peered over the fence of conventional eating and wondered just what the hell was growing in the neighbor’s lawn.   For anyone who wants to shake up their the burgers and fries.

Welcome to the world of veganism.  Where tempers run high, passions are fiery, and quinoa rules all.

The vegans say that it’s not a diet, it’s a lifestyle.  Here’s what happened to me.

 

 

 

 

 

 

 

“What do you think about me going vegan for three months and then writing about it?” I asked my boyfriend Alan, around Christmas time.

“What do you think about being single?”

Although my boyfriend was usually supportive of my adventures, he clearly had some reservations about this one.

“What about protein,” he said.

“That’s what beans are for,” I replied, “and tofu, and…that, you know, kind of stuff.  Edamame.”

He sighed, “And what about your vitamin intake.  Minerals.”

“I’m going to do research. Lots of research.  And,” I said grandly, “I will take a multi-vitamin.”

“You won’t be able to eat any dairy products.”

“I know,” I said defensively.  “I know that.”

“No pizza, no cheese, no milk, no sashimi, no French toast, no yogurt-“

“I know!  I know that.”

Alan sighed and looked resigned. “I absolutely do not support you in this.  You’re going to become a pain in the ass at restaurants.  But it’s your life, sweetcheeks.  Do what you gotta do.”

And thus began my plans for this culinary adventure.   Going vegan had been in the back of my mind for a couple years.  Since my early twenties, I had gradually been curtailing the kinds of food that I eat.  First, there was the decision to not eat cows, followed by the no pigs, then the no mammals.  A couple years later, no chicken.  And then, I’d waffled on fish.  Testing the waters of being a full-on vegan felt like my personal dietary evolutionary imperative.  I didn’t know if it was something that I would ultimately live by, but I wanted to give it a shot.

Grudgingly though, I did understand Alan’s caution.  We were both huge foodies and one of our joys was going out and eating delicious food together.  Cheese, for example, would be a difficult stumbling block.  What Italian or French meal is complete without fabulous cheese?

Because cheese is an indirect animal product, I hadn’t had the passionate need to eradicate it from my diet.  Vegans might disapprove of my ambivalence, but my interest in exploring life sans dairy came from an mental rather than a visceral resistance.  Intellectually, I understood that animal fats aren’t the best things to eat and that milk was made for babies, not adults.  But there was still a large part of me that just loved the bite of sharp cheddar, the creaminess of goat cheese, and the tang of Roquefort.

Despite these concerns though, I did expect a little more leeway from Alan, since he was a pseudo-vegetarian like me who consumed fish.  Unlike me, though, he also ate kobe meatballs or fois gras when they happened to be nearby.  We might call him a slutty pesco-vegetarian.  The more stringent of the vegetarian community frown upon terms like “pesco-vegetarian” or “ovo-vegetarian,” saying that you can’t be a vegetarian if you dabble in fish or fowl.   But whatever.  I say they still get credit.

Like many others, Alan had taken to radically reducing the amount of meat that crosses his plate for health reasons.  His dietary renaissance came after witnessing his grandfather suffer a protracted and difficult death.  When Alan asked the doctor what had contributed to his grandfather’s end, one of the factors turned out to be his grandfather’s meat-heavy traditional Croatian diet.  Alan immediately swore off almost all kinds of meat in order to prevent against a similar end.  But while he may not order steak at restaurants, he has no philosophical problem about actually eating it.  When someone else ordered delicious beef cutlets or roast chicken, you can bet that a sampling would find its way over to his plate.

Unlike Alan, I played in the waters of vegetarianism because I love animals and just really don’t like the idea of eating them.  After growing up with cats, dogs, rabbits, and guinea pigs, it didn’t take too long before it occurred to me that sheep and cows weren’t so different from my pets.   Then I found out that pigs were more intelligent than my three-year old niece, so they wouldn’t do either.  Then I got queasy about the calamari and octopi because they’re pretty smart, too (smarter than my cat, which on second thought actually might not be that hard).   What intelligence has to do with edibility, I’m not really sure, but I’d rather have my food as oblivious as possible.   I waffled on chicken for a long time (there might be the element of a cuteness factor there; fowl are not as cute as mammals), but I finally cut out poultry about two years ago.  So now I’m down to eating just fish.  And only fish, unlike my occasionally philandering boyfriend.

I’d hesitated from pursuing a vegan lifestyle because of nutritional and, well, aesthetic obstacles.  Like sugarplums, the phrases “protein deficiency,” “anemia,” and “good god, no cheese?” ran through my head.  Unlike vegetarians, vegans don’t eat or use anything that derives from animals.  It’s pretty hard-core.  So that means that eggs, dairy, and honey are out.  Yes, even bees count as animals.   That meant no more pizza, no more omelettes, no more of Grandma’ Vera’s nutloaf or Grandma Kay’s potato gratin.  Not to mention no more delicious cheese and crackers.  But if I loved animals as much as I professed, surely I could make some adjustments.

Vegan friends of mine seemed to be doing okay.  If they could do it, how hard could it be?

 

This experiment began Christmas 2009.

 

 

Chakras – the practical side for the dubious

The chakras can seem a little…well, out there.  Whirling wheels of energy?  Rainbow light?  Huh?

But if we think about the body and its functions, the chakras do seem to match up pretty well to how we work.

The root chakra – muladhara – is at our pelvic floor and deals with earth, downward energy, and groundedness.  If we think of our hips and legs as what connects us to the earth and literally roots us, well, it makes sense.  If people are “ungrounded,” they tend to be light, frenetic, “in their heads,” and not connected to their lower body.

The second chakra below the navel – svadisthana – is a water center and deals with sexuality and creativity.  Sure, the kidneys and the sexual organs.  Makes sense, right?

The third chakra at the solar plexus – manipura – is a fire center and deals with our will power, transformation, and heat.  Sure, the stomach, digestion, core power, the adrenals.  Hmmm, things are still matching up….

The fourth chakra, anahata, is our heart center and deals with our relationship to ourselve and other and our capacity for compassion.  Anyone who’s had a broken heart has probably had that terrible “heavy-heartedness” or collapsed feeling in the chest.  Similary, “open-hearted” people often meet the world with a physically expanded chest.  Sensibly, the element of this chakra is air, which relates to the lungs and heart.

The fifth chakra in the throat, vishuddha, deals with space and communication.  Literally the home of our vocal cords, this chakra’s energy reflects our capacity for self-expression.

The sixth chakra at our forehead, ajna, relates to our ability to visualize.  We are entering into the land of imagination and are leaving the world of physical sensation.  Not surprisingly these final two chakras have to do with the higher functions of our mind.

The seventh chakra at the crown of our head, sahasrara, is the least physical – the furthest away from our feet – and involves self-realization and our connection to a higher power.    Whether we think of this connection as relating to a higher spirit or Heaven, we usually relate spiritual expression to something “above” or “beyond”.  Not unusual then, to find the home of this chakra at the highest point in the body.

Though at first the chakras can seem esoteric, some of these practical connections between the individual chakras and our physical body may give us pause.  Here are things that make you go “hmmmmm….”  If some of these parallels pique your interest, check out one of my favorite books: “Eastern Body, Western Mind” by Anodea Judith.  She offers fascinating correlations between developmental psychology, jungian archetypse, and the chakra system.

Bakasana – stoking the inner fire

Bakasana, photo by KSHBakasana is one of those asani that looks impossible until you actually do it.

“You want me to put my knees where and balance on my what?” we think with dismay.

But with just a few steps, you two can begin to find the effortless flight that characterizes this arm balance. And the key lies in finding your core. The gateway to the core? Your inner thighs. Very simply, by using your adductors (the muscles that allow you to squeeze your legs together), you begin to activate your core – namely your transverse abdominis. Once this engagement starts, you are on your way to flight.

Finding the Adductors

To find the adductors, try “scissoring” your legs together in poses such as lunge, virabhadrasana I, parsvottanasana, and other neutral-legged postures. This scissoring action will help “square” your hips, create a sense of buoyancy through the pelvic floor, and add stability to your posture. Another great way to find the adductors is to bring a block between your feet or your inner thighs and squeeze – presto! Instant adductor action.

Here’s a good sequence to help you find your core:

-Place a block on medium width between your thighs and stand in tadasana (it’s okay, your feet will be under your hips)

-Inhale arms up into urdhva hastasana (squeeze the block)

-Exhale uttanasana (squeeze the block)

-Inhale halfway (squeeze the block)

-Exhale uttanasana (squeeze the block)

-Inhale urdhva hastasana/ arms up (squeeze the block)

-Exhale tadasasna (squeeze the block)

You get the idea? You can do a whole sun salutation with the block by jumping (with your knees bent) into down dog and moving through the vinyasa from there. Holding plank or forearm plank with the block between the upper thighs can change the dynamic of the posture by encouraging the activation of the legs and the core. When the legs start working for you, the pose becomes easier on the arms and the wrists.

It’s All in the Shape

The shape of the back in bakasana is similar to that in an arching cat. When many of us start to come into bakasana, we flatten out the spine, which actually makes is more difficult to engage the abdominals. Also, instead of trying to balance the knees in the armpit, instead, clamp the knees onto the outer upper arms. This clamping action allows you to find the inner thighs, which has a trickle up effect to the pelvic floor and abdominals, giving you lift.

Poses to find the rounding of the back aren’t common in yoga, as we tend to work toward a straight spine. However, here are a few that can help:

-The cat part of cat/cow

-Garudasana (Eagle), if you hinge from hips and round the back

-Arching cat in downward dog. To do this, come into downward dog. Extend one leg back. Shift your shoulders over your wrists (a la plank). Draw your knee to your nose, press into your hands, and round your spine toward the ceiling. Stretch the leg back into three-legged dog and repeat a few times.

Doing the Pose

My favorite way of doing bakasana is to start with the feet together on a block.

-Place your feet on the block and widen your knees.

-Place your hands on the floor shoulder distance apart and spread your fingers wide. Claw the fingers into the floor so that you are distributing your weight through the whole hand and not just bearing down through the wrist

-Hunker down and clamp your knees onto your arms as high up as you can. Squeeze. Feel your adductors fire up.

-Look forward

-Begin to shift your weight forward off the block and into your hands

-As you shift, keep your tailbone reaching down so that you your spine is round and not flat, scooping your abdominals up

-Bring one foot off the block, maybe both. If you have both, then squeeze the sides of your feet together, lift your addominals up, and straighten your arms

-Come down by bringing one foot to the block and then the other.

If you felt your adductors firing and your back rounding, then you are on the right path!

Possible Sequence

Bakasana is a great pose for the wintery months, when we feel as if our inner furnace is a bit dimmed.

Cat/Cow (focus on rounding of spine)

Cat/Cow – add leg extension and knee to nose

Extended child’s pose

Downward Dog

Cat/Cow in Downward Dog (students have option to return to easier version on their knees if necessary)

Low lunge (scissor legs and fire adductors)

Forearm plank (do forearm plank rather than plank to preserve the wrists for later)

Repeat on other side

Sun Salutation with block between inner thighs or feet 3-5 times

Utkatasana

Eagle with forward fold to round spine

Surya B (focus on adductors) 1-3 times

Surya B to downward dog, step into lunge, parivrtta parsvakonasana (revolved side angle) – Both sides

Parsvottanasna (Pyramid pose)

Malasana (squat) – squeeze inner thighs in

Navasana (Boat)

Bakasana (as described above)

Table or purvottanasana to release front of body

Upavista Konasana (wide-legged forward fold) to release inner thighs

Baddha Konasana (cobbler’s pose)

Maricyasana C (seated twist)

Pascimottanasna (seated forward fold)

onto back: Reclined Ankle to Knee

Savasana

The King of the Asanas – Headstand

Headstand in MexicoMoving with our fear.

Headstand is an elegant inversion, insisting on patience, presence, and control to be done properly. For many of us, headstand is an opportunity to brush against our fear. Fear of the unknown, of falling, of not being in control. As such, the practice of headstand become an opportunity to practice intimacy with this fear. When we move slowly and with awareness, we can breathe through our fear reflex and assess where we really are. Rather than getting caught up in a fear narrative, we practice slowing down and observing our response. Whether we actually go upside down or not is actually irrelevant! More interesting is developing our capacity for self-observation and spaciousness.

Iyengar writes, “Regular and precise practice of Sirsasana develops the body, disciplines the mind and widens the horizons of the spirit. One becomes balanced and self-reliant in pain and pleasure, loss and gain, shame and fame, and defeat and victory.” -Light on Yoga

Risk factors:
The neck. When we practice sirsasana, it is important that we work gradually to put weight on the head. When we are starting, place very little weight on the head and instead work to support the body through the work and stability of the shoulder girdle. This will prevent the delicate cervical spine from being overloaded.

The lower back: It is easy to “banana” in the lower back and crunch the lumbar spine. We must work to open the shoulders and engage to core to prevent collapse in the low back.

High/low blood pressure: Since we are increasing cranial pressure, it is prudent for students with blood pressure issues to proceed with caution or ask their doctor. Also, students with similar pressure issues such as glaucoma or hiatal hernia should seek advice from their physician before working on headstand.

Component Parts:

The upper arm and lower arm are both in flexion.  The upper arm will be working towards external rotation.  Investigate poses such as Utthita Hastasana (arms raised in tadasana), Adho Mukha Svanasana (Downward Dog), Adho Mukha Vrksasana (Handstand), Vrksasana (Tree with arms raised), and Gomukhasana Arms (cow-faced pose, the top arm).  Dolphin and Forearm Stand Prep are great preps.

Thoracic Spine.  Even though we’re not backbending in sirsasana, the action of the upper back feels like backbending as we draw the shoulderblades deeper into the body.  Backbends and twists are great way to access this action in the upper back.

Core.  To support our body weight and keep the lower back long.  Poses such as plank, forearm plank, Vasisthasana (side plank) are all great educators for the core.

Neutral legs.  Find the connection of the adductors and the neutral position of the legs in lunges, Virabhadrasana I (Warrior I), Utkatasana (fierce/chair pose), and parsovttanasana (pyramid pose)

Warmed-up hamstrings.  To get into headstand requires walking the legs in to the body, which is facilitated by long hamstrings.  Warm up the hamstrings in uttanasana (forward fold), prasarita padottanasana (wide-legged forward fold), parsvottanasana (pyramid pose)

Variations:

Do at wall or in corner.  I highly recommend practicing this pose at the wall until confidence in one’s balance is developed.

Dolphin – prep only (head off floor, legs in Adho Mukha Svanasana).  Raise one leg at a time

Prep (head on or off floor, but feet stay on floor), with block at wall, pressing into shoulderblades to encourage thoracic action (need a friend to help with this one!)

Possible Sequence:

Virasana on a block (neutral legs)

Add utthita hastasana, fingers interlaced (flexion in upper arms) x 2, right and left interlace

Extended child’s pose (arms in flexion).  Work action of thoracic spine

Plank, forearm plank variations (core)

Adho Mukha Svanasana (flexion, hamstrings, neutral)

Lunges (neutral legs)

Lunge with open twist (thoracic)

Surya A (hamstrings, neutral legs, arms in flexion, core) x 5

– last time add parivrtta parsvakonasana (thoracic)

Uttanasana – held (hamstrings)

Trikonasana (hamstrings, possible flexion arm variation)

Vrksasana (balance and arms in flexion)

Utkatasana, holding block (arms flexion)

Parvsottanasana (R/L), with straight back (hamstrings, work thoracic)

Parivrtta Trikonasana (thoracic, hamstrings)

Tadasana with Gomukhasana Arms

–To Wall–

Virabhadrasana III with hands at wall (core, neutral legs, hamstrings)

Virabhadrasana III with back foot on wall (core, neutral legs, hamstrings)

Dolphin (Sirsasana prep)

Sirsasana

Child’s pose

Adho Mukha Svanasana (to release neck)

Variation of Salamba Sarvanghasana (shoulderstand) with block under pelvis and legs in air

Twist

Reclined Ankle to Knee

Savasana

Clearing the Windshield

Our ego is like a sheet of glass that exists between the world and our mind.  As information from the world filters through our senses, it passes through our ego on its way to our conscious thought.  We screen though everything we perceive: “I like this because I did something like it before and that was good,” “This has made me look bad in the past,” or “This reminds me of the time…”.  Whether we’re aware of it or not, our mind is continually making lightning quick assessments based on previous experiences in order to organize ourselves in the world.

Through the years, the sheet of glass begins to get a little, well, dirty.  Our experiences, both positive and negative, begin to form a film over the glass that distorts the way that we perceive our environment.  As these mis-perceptions get confirmed over the months and years, we soon have a good ol’ crusty cake of samsara baked over our plate of glass.  Like a windshield that has endured a lengthy road trip, our glass has become overlaid with the splatters of past experiences.  Soon we aren’t able to see through the glass anymore at all!   Instead, we’re just acting out based on previous experiences.  We’re sleepwalking.

Now, our mind is designed to draw the line between cause and effect; it’s one of those nice things it does that keeps us safe.  (Who wouldn’t want to remember that the stove is hot after burning themselves once?)  But our mind sometimes is indiscriminate or can get too good at its job, and begins to draw lines of cause and effect that aren’t really useful to us.  Instead of keeping us safe and aware, our mind traps us in narrow lines of expectation.

Part of our work in our yoga practice is to PRACTICE freeing ourselves from expectation.  I’m emphasizing the word practice here because it’s really okay if we’re not good at it.  By actively letting go of expectation, we can start to clean off our nasty, cluttered windshield.  We can begin to perceive the world as it is – not as how we expect.

In your yoga practice this week, can you dare to not know what will happen?  Dare to surprise yourself?  By undoing expectation, we can discover that there is a wealth of feeling, sensation, and intuition that we may been neglecting.  The world will literally look and feel different.

Be patient with yourself and keep clearing off your windshield.  Soon, who knows?  You may even get that new car smell.

Aum Shanti Meditation – from Alan Finger

Shanti, of course, is the Sanksrit word for peace. (The tradition of reciting “shanti, shanti, shanti” 3 times reflects the trinary nature of existence – – the relationship of peace within yourself, peace between you and others, and peace throughout the universe. Buddhists also refer to the Threefold peace of the body, mind and speech). Aum, or Om, is perhaps the most commonly-known Sanskrit mantra, but it has so many significances an entire newsletter might not address them all! However, a few insights follow…

The simplicity of Aum is married to its complexity and its fundamental importance. It is considered the primary sound of the universe, the essential sound of consciousness or creation. Thus in vibrating our bodies and consciousness to Aum, we are aligning ourselves with the divine essence of the universe!

Written and chanted as A-U-M, the mantra again represents a trinity: that of the energies of creation, sustenance and destruction that together bind the universe together. These are sometimes represented by the Hindu deities Brahma (A = Creation), Vishnu (U = Sustenance) and Shiva (M = Destruction or Transcendance). (See below for a wonderful illustration of this representation!) Other trinities for the A-U-M include body-mind-spirit, or self-personal world-universe… there are many possible concordances.

To deeply experience the power of this simple mantra, sit comfortably in your usual meditation seat. Begin by simply working with A-U-M. As you chant aloud, resonate each sound for several seconds before moving to the next sound: Ah…. Oh…. Mm. Notice where you feel the vibrations of each sound in your body. Sense the “Ahh” emanating from the base of your body, vibrating and cleansing the root and belly. Sense the “Ohh” purifying your heart center and throat. Feel the “Mmm” resonating throughout your face and skull to the crown of your head. Repeat aloud at least six times.

Now, repeat the path of A-U-M, but repeat the mantra sounds silently, and feel the same internal vibrations. As you move to this more subtle layer of sensing the mantra, its purifying abilities move more deeply from the physical into the subtle body, releasing the emotions and burdens of the lower self. As this release occurs, the central channel of consciousness is opened and the jiva, your individual spirit, is freed to reunite with paramatman, the source of divine love and inspiration.

Now allow the A-U-M to combine into Aum, and feel you are receiving the divine light of Paramatman, the universe, through that central channel, from the crown of your head, flowing down into your heart, the seat of your jiva, your unique spirit, and into your body.

As you tune in to your breath, let the inhale carry this light down into the center of your body. Begin to let the exhale release from your heart center. Feel on this release the sound of Shanti, peace. As this cycle of inhale and exhale continues, you draw in the inspiration and unconditional love of the universe, filtering it through your unique essence and sending it back out into the world.

You might direct this powerful vibration of peace anywhere you’re inspired to: from your loved ones, to those in need, to places of conflict anywhere in the world. This simple, powerful practice reconnects you to the love, peace and divine oneness within your own heart and throughout the universe.

Alan Finger

Hum-Sa Kriya – Alan Finger

This meditation was one of the first that I learned from my teacher Alan Finger. It is a beautiful way to calm and still the mind and connect to the energy of your body.

The Hum-Sa Kriya is part of the “Ishta Diksha.”

Diksha, meaning “initiation,” is the physical transference of divine energy directly into the brain, which allows for enlightenment. You become free from the limitations and the conditioning of the mind and are released from unnecessary suffering.
Practiced daily, these techniques will tune your mind into a Higher source of personal power that will educate, inspire, and enliven every moment of your living.

The Hum-Sa Kriya directs consciousness to the spinal column, the central cord of intelligence and awareness, and the central channel of energy in the body. The result of this focus is the creation of an alpha rhythm in the brain. Alpha is the scientific term for the brain state of relaxed alertness and accelerated learning- the mind is peaceful but aware and perceptive of its surroundings. It is known to be incredibly healing and revitalizing to the mind and body.

1. Set a small timer for 18 minutes, but don’t press start just yet. Do at least six rounds of Nadi Shodana Pranayama (alternate nostril breathing).

2. If you can, keep your eyes closed, but press the start button on your timer. Bring your focus back to the breath. Whenever you breathe in, silently visualize and hear the sound “Hum” going up the spine from the base of your tail bone to the space between your eyebrows. And whenever you breathe out, use the sound “Sa” down the spine and try to feel the energy move from the mid-brain down to the base of the spine.
Very important: Do not force the breathing.
On your inhalation, visualize a white ball of light lifting up your spine and into the middle of your brain, and on your exhalation, visualize the ball of light slowly floating down your spine back to the base.

3. Repeat this movement. On the inhalation “Hum” up the spine and on the exhalation. “Sa” down to the base.
This focus and repetition brings you deeper and deeper into the center of consciousness, revealing the true nature who you really are.
You’ll notice that in time, your breath slowly becomes smoother. Eventually pauses will appear, moments in between breaths where there’s just a pause and no need to breathe. This is the point at which a sense of just floating in pure bliss occurs.

4. Stay in this place until the timer sounds. When that happens, gently silence the alarm, and come back to sitting. Let yourself take about six or so full deep breaths. Gently open your eyes. Smile. You’ve taken one more step on the journey to Self.

Namaste.
Alan Finger

Integrating the Shadow (or lovin’ Halloween)

“The truth will set you free. “

Pincha Mayurasana Variation
Pincha Mayurasana Variation

We’re all adept at seeing certain truths.  For some of us, it’s easy to accept that we’re pretty, attractive, talented, loved, or successful.  (And sadly, for some of us, it’s easier to accept a truth that we’re unattractive, unsuccessful, unloved, or untalented!)  But these are simply ideas that we’re comfortable with,  stuff that is easy to swallow.  These are the truths that we’ve gotten used to and repeated to ourselves – or had it told to us – many times.

However, the truths that will really set us free are the ones that resist our attention.  They are the shadowy impressions that we turn away from because we’re afraid of change, pain, or hurting someone else.

However, if we have the bravery to take a good look (as terrifying as it can be), we will discover that the truth is never as frightening as we thought.  It’s like when we were kids and we turned on the light in the closet.  Instead of discovering a terrifying demon, we find our laundry basket and some stuffed animals.  When we trust in our truth and accept responsibility for our feelings, we will actually be relieved.  No longer do we have to lie to ourselves about how we feel or think.  Once we embrace our truth, we can become whole and begin to heal.

Sometimes there are painful consequences to the finally embracing our truth.  Relationships or jobs may end.  Friendships may change or priorities shift.  In yoga class, we may realize that we have to radically change our practice.  But frequently, the acknowledgment of truth creates a launching point for change.  When we arrive fully in ourselves and are able to see a situation more clearly, we create the space to take positive action.  Even if we don’t quite like where we’ve landed, we can now take authentic steps to transform our circumstances, rather than paddling around in the dark.

Halloween is the perfect time of year to welcome the shadows into light.  We can get quiet, look inside, and open ourselves to our own personal truth.  What truths have we been hiding in the closet?  Can we risk opening the doors and letting in the light?

Pincha Mayurasa (forearm stand) is a pose that demands truth and patience.  There are no shortcuts.  A challenging inversion and backbend, pincha Mayurasana requires us to get quiet and be present.  By working on the pose at the appropriate level, we can set up the correct pathways to open the pose in the future. If we try to ego-jump to the end point, we will topple or risk injury.

This week, we will use Pincha Mayurasana to teach us to embrace our truths.  Working step-by-step, we unpeel the ego and explore one of the great heart openers.  The journey is not about completing the pose; all we need to do is show up and authentically participate in the process.

Risks:

Like all backbends, the lower back is at risk for collapse.

Component Parts:

Shoulders: (arm flexed at the shoulder, external rotation of arm, forearm flexed at elbow, forearm pronated)

Warm up with poses that use this arm position: Utthita hastasana, Gomukhasana Arms, Forearm Prep (dolphin), Virabhadrasana I, Virabhadrasana III)

Hamstrings: Warm up with Uttanasana, Prasarita Padottanasana, Parvottanasana, Trikonasasna, Parivrtta Trikonasana

Thoracic backbend Warm up by opening upper back while working to lengthen the lower back.  Baby Cobra, Urdhva Mukha Svanasana, Sphinx (nice because it mimics forearms parallel).  Teach the backbend into the upper back only, so to avoid crunching the lumbar.

Core: Plank and forearm plank and abdominal variations.

Legs neutral/Adductors: Work on poses that teach neutral rotation of the legs, like three-legged dog, extended cat/cow, Virabhadrasana III, parvottanasana, lunges.

Possible Sequence (feel free to comment/question):

Child’s pose

Cat/cow, add leg extension (check that leg is neutral in hip)

Forearm cat, raise back leg (lengthen lower back, reach sternum forward, leg neutral)

Forearm plank

Plank pulses (inhale: lift sides of waist up, exhale: back to forearm plank)

Surya C with lunges (first time low lunge, second time open twist, third time high lunge, 4th time high lunge with twist) Vary the backbends: low back, sphinx, cobra/UMS

Trikonasana, working to lengthen sides of waist

Prasarita Padottanasana with twist, opening upper back

Utkatasana with block between thighs and between hands

Vira I with gomukhasana arms

Garudasana (eagle) with Gomukhasana arms into Virabhadrasana III, release arms, standing split, Uttanasana, Tadasana (R/L)

Vinyasa to Parivrtta Parsvakonasana – straighten front leg to long Parsvottanasana

Parivrtta Trikonasana

To wall:  Urdhva Mukha Svanasana at wall (toes on floor, heels up wall, body on floor, hands under elbows. Legs straight and in line with hips. Lift chest forward and up to UMS. Focus on upper back, press heels into wall.)

Virabhadrasana III at wall (hands on wall, hip height)

-add with sphinx arms, strap above elbow

Pincha Mayurasana prep with strap and block

Pincha Mayurasana

Child’s pose

Upavista Konasana

Baddha Konasana

Janu Sirsasana

Ardha Mastyendrasana

Pascimottanasana

Savasana

Natarajasana

Natarajasana, Pose of the Lord of the Dance, is a complex pose that is deep backbend with the added fun of balance.  As with any backbend, is it essential to fully warm up the thoracic spine and hip flexors as well as integrate core stability for the safety of the lower back.  A myriad of arm variations possible in this pose also allow for shoulder and chest opening.

Risk factors: Falling, low back.

What to warm up:

The hip flexors (front of the thighs).  Low lunge, high lunge, and Virabhadrasana I are great poses for opening the front of the thighs.  Hanumanasana with a bolster and a focus on a sagittally neutral pelvis in order to access the BACK leg.  Instead of treating Hanumanasana as a stretch, instead use it to access and tone the adductors, make the legs neutral, and then open the hip flexors of the back leg.  Ardha Bhekasana can also be used to stretch the quads, particularly when we focus on anchoring the pubic bone as we draw the shin in.

The thoracic (upper back).  Work to open the front of the heart by broadening the collarbones, lifting the sternum, and drawing the shoulders deeply into the body.  Can you work to isolate the drawing in of the upper back while you keep your lower back long?  It’s a little bit of a conundrum, but this is exactly the paradoxical work that backbends require.  Poses such as sphinx, bhujangasana (baby cobra), dhanuarsana (bow), and salabhasana (locust) can refine this work.

The core. To maintain a long lower back, we must use strength through the front of the body to contain the area between the front hip points (the ASIS) and the lower ribcage. Poses such as plank, forearm plank, and navasana (as well as other non-yoga varieties that might be in your repertoire) can bring awareness to this area.

The inner thighs/neutral legs.  The adductors link to the core and help keep our legs neutral when they would otherwise flare into external rotation.  Prepare the legs to remain neutral through engaging the adductors in lunges, Virabhadrasana I and Virabhadrasana III.   By engaging the inner thighs and rolling them slightly to the back body, we widen the sacrum, create length through the back and more room to squeegie the buttocks flesh down the thighs.

The shoulders. Classical Natarajasana has the standing leg arm reaching forward, while the bent leg arm reaches over the head in external rotation and flexion to grasp the foot or big toes.  (Like the upper arm in Gomukhasana.)  While this is quite a feat for most of us dealing with tight shoulders and hip flexors, we can approximate the actions of this pose by using a strap around our bent knee ankle.  Make a Grecian sandal with your strap by wrapping it around your ankle and threading the two ends between the big toes.  Presto, you’ve made your leg longer!  Work the actions of the pose here: draw the inner things to each other, tailbone to the floor, lower back long, upper chest opening.  Breathe and then climb your hand down the strap as the opportunity avails. To prepare for the classical variation, use poses such as Adho Mukha Svanasana (down dog), Utthita Hastasana (hands up in tadasana), Gomukhasana (cow-face pose, arms only), and inversions to open the shoulders.

A great variationof Natarajasana is to reach back with both hands and clasp the foot (like your clasping your hands around the top of the foot).  In this variation, the shoulders are in extension, which creates a delicious opportunity for opening the chest.  Use Prasarita Padottanasana C (wide-legged forward bend with hands clasped behind), Purvottanasana,  Setu Bandha (bridge), and Dhanurasana (bow) to prepare the shoulders for this variation.

Props:  Use a strap as a Grecian sandal to assist in the classical variation (see above).  Use the wall to assist in balancing.

Variation: At Wall.  Start in Virabhadrasana III at the wall, hands at the wall, with one foot under the hip and the other reaching back into the center of the room.  Keeping the lower back long, begin to move into a backbending variation by walking the hands up the wall.  Alternatively, strap the arms above the elbows and bring the forearms on the wall parallel, fingers pointing up.  Option to bend the lifted knee , keeping the thigh open and neutral.  Natarajasana at the wall!

Energetics: Natarajasana is a pose about opening into fear.  We are asked to open our hearts on uncertain ground (on one leg).  Before you begin, relax.  Smooth out the breath.  Grounding the energy and stabilizing the standing leg are crucial pillars.  Once the base has been established, then slowly open the upper back into a backbend.  Less is more at first.  From a stable base, let the breath open the pose from the inside.

Giving Gratitude Legs – Ustrasana

Frequently when we leave yoga class, we’re feeling pretty good. We’re stretched, we’re stronger, our minds are a bit more settled. After all, feeling good in our own bodies is a crucial first step on our hatha yoga path. And if that’s what gets us to the mat, so much the better. But at some point in our practice, we begin to have the terrible inkling that our yoga practice is actually happening all the time. It’s just a little more obvious when we’re in our lulu’s and on our mats.

Our practice is just that: practice for our lives. The point of our practice isn’t to have the perfect downward facing dog – although greater physical health is certainly a side effect of yoga. The real juice of our practice is revealed in very practical and everyday situations. Our practice means having a little extra space to respond when someone pushes our buttons or cuts us off in traffic. It’s having the space to feel upset without lashing back. Or it’s using that feel good energy from our class to give back to our families and friends a bit more fully. While improving urdhva dhanurasana is fun, the real potency of our yoga practice is actually experienced off the mat and in our lives.

In honor of Gratitude Week, I’m inviting everyone to “Give their Gratitude Legs”. Take that gorgeous, expansive generosity that begins to flow in class and deliberately manifest it as something tangible in your life. Bring the energy from your heart chakra and manifest it into your legs and your hands — and take action.

Devote just one hour this week to manifest your gratitude. Spend the extra hour with your kids, research a charity to donate to, or listen to a friend that needs some healing.

After all, if we don’t pay it forward, then who will?

Pose of the Week: Ustrasana

In honor of giving gratitude legs, this week’s pose is Ustrasana. Camel pose requires a deep connection to our core, to our legs, to the earth. Out of this deep strength and connection into our roots, we can open our hearts into gravity and radiate.  The interplay between opening up and grounding down makes ustrasana the perfect pose for manifesting gratitude.

Risk factors:

Because ustrasana is a backbend with gravity (as opposed to backbends where we lift up INTO gravity), it is vitally important to maintain the strength and connection of the front of the body to avoid over compressing the lower back.  What makes ustrasana so invigorating and challenging is the play between opening and strengthening the front body. Another risk factor is the neck, as we’re often tempted to drop the head back and cut of the long line of energy up the spine.  Dropping the head back should only be done when the chest is fully opened, and even then should only be done if it comfortable to the student.  I keep my chin tucked into my chest as long as possible and often do not drop my head back at all.

What to warm up:

The thoracic (upper back).  Coil open the upper back back by broadening the collarbones, reaching forward with the sternum, and drawing the shoulders deeply into the body.  Can you work to isolate the drawing in of the upper back while you keep your lower back long?  Imagine drawing the sides of the waistline to the back body as you lengthen the sides and lift the chest.

The core: The stability of our core is essential in controlling the opening our spine in ustrasana.  While the core is important in all backbends, its role is crucial in ustrasana because we are resisting gravity.  Engaging the inner thigh line (the adductors) will help to engage the core and support the backbend.  As we move into backbends, we can grip the buttocks, which can cause external rotation in the thighs and squash the sacrum.  By engaging the inner thighs and rolling them slightly to the back body, we widen the sacrum, create length through the back and more room to reach the sitbones away from the back.  Practicing plank and forearm plank can also teach the front body to engage without shortening.

The hip flexors (front of the thighs).    Prepare the hip flexors for ustrasana through lunges and Virabhadrasana I.  To particularly access the quads, use a runner’s stretch or King Arthur’s Pose (low lunge with the lower leg vertical up the wall).

The shoulders in extension (arms reaching back). Warm up the shoulders in extension through garudasana arms (lower arm), salabhasana or  bridge.  I also like using a strap during uttanasana or prasarita padottanasana to encourage arm extension.  Choose your leg variation, then hold the strap behind you with the palms forward, just wider than your hips.  Draw the heads of the upper arms back (no slouching).  Keep lifting the strap to the ceiling (rather than over the head) as you fold.  Lift the shoulderheads up.

Props:  The wall.  I almost always do ustrasana with my hip points glued to the wall.  I can clearly draw my inner thighs back into the room and lengthen my sitting bones to the floor.  Keeping your hip points at the wall will ensure that you keep your hips and knees lined up and that you continue to use your legs and abdominals to support your weight.   Use a bolster across the back of the shins to bring the floor up to you.  Blocks on either side of the ankles do the same thing.  You can place a block between the thighs to engage the adductors.  An important note in ustrasana is to continually lift up as you go back.  As if you’re lifting your upper back over a limbo bar.  When  your hands find purchase (on the bolster, blocks, or feet), lift up out of the arms and radiate your chest up to the sky.  Finding and nurturing a sense of strength and containment as you drop back in ustrasana will help prepare the body for more rigorous drop backs from standing.

Mark Whitwell – What is yoga?

What is yoga? In this ten-minute segment, Mark – with his typical directness and humor – clarifies the purpose of yoga and exhorts us to participate with authenticity and intimacy in our own lives. I have studied with Mark on several occasions in New York and in Vancouver and always find his clarity and inclusiveness inspiring.

“Yoga is your direct participation
absorption in the given wonder
the extreme intelligence of life
that is of course in every person
every creature
you can do this
it’s not a search
it’s not to use the mind
it’s not to use the body to try to get somewhere
as if you are not “Somewhere”
as if you are not the full blown wonder of life
dependent on a vast process
for your own existence
so there is a right yoga for you
you learn to do that yoga
and then you too can enjoy this direct absorption
participation in the nurturing force that is life already given to you
you are completely loved
completely loved
you are completely cared for
everybody is completely loved
completely cared for
even if the social conditions are suggesting otherwise
even if your mind doesn’t recognize it
by doing your yoga practice on a daily basis
actually and naturally
not obsessively
you too can enjoy this direct absorption
in the wonder that is this life
in all conditions of life including the unseen source
which is responsible for all this appearance here
please enjoy your yoga
YOU ARE HERE NOW

This is a simple argument.
It is easier than easy.
So simple, we seldom speak of it and do not grasp it.
But once seen, it is obvious
and we feel the stark reality of our life,
unmediated by the mind of doubt.

The idea of human imperfection
that is deeply ingrained in the social mind,
in old scientific and religious thinking
blinds us to the perfection that is already in us,
as us, as Life itself, as Nature “her”self.

We are not separate;
we cannot be separate from Nature,
which sustains us in a vast interdependence with everything.

The universe comes perfectly
and is awesome in its integration and infinite existence.
It is our natural state.

Our mission and passion
is to provide the spiritual
and healing powers of yoga
to all who recognize the ancient wisdom
and the wisdom of your own body and mind.”

~Mark’s Hridaya Yoga Sutra describes the spirit of Yoga of Heart: the Healing Power of Intimate Connection
More Heart of Yoga.

Stroke of Insight – Jill Bolte Taylor

This astounding video recounts neuroanatomist Jill Bolte Taylor’s experience of having a stroke. Not only is she able to contextualize the experience from a medical perspective, but she discovers that bliss may be a simple matter of “stepping to the right.” I also highly recommend her book, where she candidly offers her experience of recovery. A definite must for anyone with loved ones who have had a stroke. Also, In the process of recovery, she discovers that she has the power to reprogram her habitual patterns in order to make better choices. And isn’t that what yoga is all about?